Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
TO speake of the Goat first, is it not for detestation of his excessive
lust and lecherie; and besides for his ranke and filthie savour? or because
they are afraid of him, as of a diseased creature and subject to maladies?
for surely, there seemeth not to be a beast in the world so much given to
the falling sicknesse, as it is; nor infecteth so soone those that either
eat of the flesh or once touch it, when it is surprised with this evill.
The cause whereof some say to be the streightnesse of those conduits and
passages by which the spirits go and come, which oftentimes happen to be
intercepted and stopped. And this they conjecture by the small and slender
voice that this beast hath; & the better to continue the same, we do see
ordinarily, that men likewise who be subject to this malady, grow in the
end to have such a voice as in some sort resembleth the bleating of goats.
Now, for the Dog, true it is haply that he is not so lecherous, nor
smelleth altogether so strong and so ranke as doth the Goat; and yet some
there be who say, that a Dog might not be permitted to come within the
castle of _Athens_, nor to enter into the Isle of _Delos_, because forsooth
he lineth bitches openly in the sight of everie man, as if bulls, boares,
and stalions had their secret chambers, to do their kind with females, and
did not leape and cover them in the broad field and open yard, without
being abashed at the matter.
But ignorant they are of the true cause indeed: which is, for that a Dog is
by nature fell, and quarelsome, given to arre and warre upon a verie small
occasion: in which respect men banish them from sanctuaries, holy churches,
and priviledged places, giving thereby unto poore afflicted suppliants,
free accesse unto them for their safe and sure refuge. And even so verie
probable it is, that this _Flamen_ or priest of _Jupiter_ whom they would
have to be as an holy, sacred, and living image for to flie unto, should be
accessible and easie to be approached unto by humble suters, and such as
stand in need of him, without any thing in the way to empeach, to put
backe, or to affright them: which was the cause that he had a little bed or
pallet made for him, in the verie porch or entrie of his house; and that
servant or slave, who could find meanes to come and fall downe at his feet,
and lay hold on his knees was for that day freed from the whip, and past
danger of all other punishment: say he were a prisoner with irons, and
bolts at his feet that could make shift to approch neere unto this priest,
he was let loose, and his gives and fetters were throwen out of the house,
not at the doore, but flung over the verie roofe thereof.
Public-domain text, read in full here on John Shaqi.
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