Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
[100] Reinsberg-Düringsfeld, _Hochzeitsbuch_, p. 57.
[101] _Ibid._, 84.
[102] _Ibid._, 251.
[103] Weinhold, _Die deutschen Frauen_^2, i. 410.
[104] Haas in Weber's _Ind. Stud._, v. 324, 359, 373.
[105] V. Schroeder, _Hochzeitsbräuche der Esten_, pp. 88 _ff._
[106] Plutarch, _R. Q._, 31. _Cf._ Festus, "In pelle lanata nova nupta
considere solet."
[107] Serv. ad Æn., iv. 374.
[108] Διὸς κῴδιον, Suidas, s.v.
[109] De Witte, _Descr. des Antiq. de l'Hôtel Lambert_, p. 68, pl. 22
(reproduced in Daremberg et Saglio, _Dict._, s.v., and in Duruy,
_Hist. des Grecs_, i. 786). The right interpretation of this scene
was first given by Lenormant, _Contemporary Review_, 1880, p. 137.
[110] The Roman, at this crisis of his personal history, placed himself
under the protection of a series of Di Indigetes, _e.g._, Subigus,
Prema, Pertunda (S. August., _C. D._, vi. 9).
[111] The Latin phrase is "Aqua et igni accipi." The custom is testified to
by _Dion. Hal._, ii. 30; Varro, _L. L._, v. 61; Serv. ad _Æn._, iv.
167; Ov., _F._, iv. 787; Fest. s.v. Scæv., _Dig._, 24. 1. 66; Stat.,
_Silv._ I. ii. 3; Val. Fl., _Argon._, viii. 244.
[112] Weinhold, i. 375 and 408.
[113] Schrœder, 128 _ff._
[114] Reinsb.-Düringsfeld, 84.
[115] "Aqua aspergebatur nova nupta," s.v. Facem in nuptiis.
[116] Reinsb.-Düringsfeld, 59.
[117] Haas, 358.
[118] Reinsb.-Düringsfeld, 73.
[119] _Ibid._, 92.
[120] _Ibid._, 63.
[121] _Ibid._, 59.
[122] Cat., lxi, 81-86, 110, 119; Claud., _Fescenn._, 106; _De Rapt.
Pros._, ii. 335.
[123] Haas, 327.
[124] Schrœder, 87.
[125] F. B. Jevons, _Kin and Custom_, in the "Journal of Philology," xvi.
pp. 87 _ff._
[126] Moore, _Indian Appeals_, ii. 75.
[127] For which see _R. Q._ 6.
[128] In Chambers's _Encyclopædia_, s.v. "Family."
[129] In Chambers's _Encylopædia_, s.v. "Names."
[130] This custom also crops out in fairy tales. See Mr. J. Jacob's _Indian
Fairy Tales_, p. 28.
[131] Or, nuptiall.
[132] Daughters husband.
[133] Wives father.
[134] This may seeme to have some reference to the former question.
[135] Κρόνος.
[136] Χρόνος.
[137] Or Matuta.
[138] By _Prolepsis_, meaning the place where afterwards Rome stood.
[139] Or Phaulius.
[140] That is to say, _Kalends_, _Nones_, & _Ides_.
[141] ἔπέτειον οἰνον, or, a certeine quantitie of wine yeerely, as some
interpret it.
[142] χρηστοὺς.
[143] μηδένα χρηστὸν
[144] ἀριστερὸς, sinistra.
[145] I suspect this place to be corrupt in the originall.
[146] Or about a dog by the Hippocoontides.
[147] Or, feele paine: alluding haply _Ad rupturam Hymenis_.
[148] Or take delight and pleasure.
[149] σάρον.
End of the Project Gutenberg EBook of Plutarch's Romane Questions, by Plutarch
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account