Or because it was not lawfull to espouse women of their blood and kinred, therefore permitted they were to entertaine them kindly and familiarly with a kisse, so they proceeded no farther; insomuch as this was the onely marke and token left of their consanguinitie. For before time, they might not marrie women of their owne blood; no more than in these daies their aunts by the mothers side, or their sisters: and long it was ere men were permitted to contract marriage with their cousin germains; and that upon such an occasion as this. There was a certaine man of poore estate and small living, howbeit otherwise of good and honest cariage, and of all others that managed the publike affairs of State most popular and gracious with the commons: who was supposed to keepe as his espoused wife a kinswoman of his and cousin germain, an inheritresse; by whom he had great wealth, and became verie rich: for which he was accused judicially before the people; but upon a speciall favour that they bare unto him, they would not enquire into the cause in question; but not onely suppressed his bill of enditement, and let her go as quit of all crime, but also even they, enacted a statute; by vertue whereof, lawfull it was for all men from that time forward to marrie, as far as to their cousin germains, but in any higher or neerer degree of consanguinitie, they were expresly forbidden. 7. _Wherefore is it not lawfull either for the husband to receive a gift of his wife, or for the wife of her husband._ MAY it not be, for that, as _Solon_ ordained that the donations and bequests, made by those that die shall stand good, unlesse they be such as a man hath granted upon necessitie, or by the inducement and flatterie of his wife: in which proviso, he excepted necessitie, as forcing and constraining the will; and likewise pleasure, as deceiving the judgement; even so have men suspected the mutuall gifts passing between the husband and the wife, and thought them to be of the same nature. Or was it not thought, that giving of presents was of all other the least & worst signe of amity and goodwill (for even strangers and such as beare no love at all use in that sort to be giving) and in that regard they would banish out of marriage such kind of pleasing and curring favour; to the end that the mutuall love and affection between the parties should be free and without respect of salarie and gaine, even for it selfe and nothing else in the world. Or because women commonly admit and entertaine straungers, as corrupted by receiving of presents and gifts at their hands, it was thought to stand more with honour and reputation, that wives should love their owne husbands, though they gave them nothing by way of gift.