Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
IS it in memoriall of the Barbarians who sometimes inhabited these parts,
and did so by the Greeks, murdering them in that maner as many of them as
they could take? But _Hercules_ who was highly esteemed among them for his
vertue, abolished this cruell fashion of killing of strangers, and taught
them this custome to counterfet their auncient superstitions, and to fling
these images in stead of them: now in old time our ancestors used to name
all Greeks of what countrey soever they were, _Argeos_: unlesse haply a man
would say, that the Arcadians reputing the Argives to be their enemies, for
that they were their neighbour borderers, such as fled with _Evander_ out
of _Arcadia_, and came to inhabit these quarters, reteined still the old
hatred and ranckor, which time out of minde had taken root, and beene
setled in their hearts against the said Argives.
33.
_What is the cause that the Romans in old time never went foorth out of
their houses to supper, but they caried with them their yoong sonnes,
even when they were but in their very infancie and childhood._
WAS not this for the very same reason that _Lycurgus_ instituted and
ordeined, that yoong children should ordinarily be brought into their
halles where they used to eat in publicke, called _Phiditia_, to the end
that they might be inured and acquainted betimes, not to use the pleasures
of eating and drinking immoderately, as brutish and ravenous beasts are
wont to doe; considering that they had their elders to oversee them, yea,
and to controll their demeanour: and in this regard haply also, that their
fathers themselves should in their carriage be more sober, honest, and
frugall, in the presence of their children: for looke where old folke are
shamelesse, there it can not chuse but (as _Plato_ saith) children and
youth will be most gracelesse and impudent.
34.
_What might the reason be, that whereas all other Romans made their
offerings, ceremonies, and sacrifices for the dead, in the moneth of
February_: Decimus Brutus _as_ Cicero _saith, was wont to doe the same in
the moneth of December: now this_ Brutus _was he who first invaded the
countrey of_ Portugall, _and with an armie passed over the river of_
Lethe, _that is to say, oblivion_.
MAY it not be, that as the most part of men used not to performe any such
services for the dead, but toward the end of the moneth, and a little
before the shutting in of the evening; even so it seemeth to carie good
reason, to honour the dead at the end of the yeere; and you wot well that
December was the last moneth of all the yeere.
Or rather, it is because this was an honour exhibited to the deities
terrestriall: and it seemeth that the proper season to reverence and
worship these earthly gods, is when the fruits of the earth be fully
gathered and laid up.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account