Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
Or haply, because we are to make use of these birds, and to observe their
flight for presage, whiles they are entire, perfect and nothing defective,
such as they are before Summer time. But about Autumne some of them moult,
grow to be sickly and weake; others are over young and too small; and some
againe appeare not at all, but like passengers are gone at such a time into
another countrey.
39.
_What is the cause, that it was not lawfull for them who were not prest
soldiors by oth and enrolled, although upon some other occasions they
conversed in the campe, to strike or wound an enemie? And verely_ Cato
_himselfe the elder of that name signified thus much in a letter missive
which he wrote unto his sonne: wherein he straitly charged him, that if
he had accomplished the full time of his service, and that his captain
had given him his conge and discharge, he should immediately returne: or
in case he had leifer stay still in the campe, that he should obtaine of
his captaine permission and licence to hurt and kill his enemie_.
IS it because there is nothing else but necessitie alone, doeth warrantize
the killing of a man: and he who unlawfully and without expresse
commaundement of a superiour (unconstrained) doth it, is a meere homicide
and manslaier. And therefore _Cyrus_ commended _Chrysantas_, for that being
upon the verie point of killing his enemie, as having lifted up his cemiter
for to give him a deadly wound, presently upon the sound of the retreat by
the trumpet, let the man go, and would not smite him, as if he had beene
forbidden so to do.
Or may it not be, for that he who presenteth himselfe to fight with his
enemie, in case he shrink, and make not good his ground, ought not to go
away cleere withal, but to be held faulty and to suffer punishment: for he
doth nothing so good service that hath either killed or wounded an enemie,
as harme and domage, who reculeth backe or flieth away: now he who is
discharged from warfare, and hath leave to depart, is no more obliged and
bound to militarie lawes: but he that hath demaunded permission to do that
service which sworne and enrolled souldiers performe, putteth himselfe
againe under the subjection of the law and his owne captaine.
40.
_How is it, that the priest of_ Jupiter, _is not permitted to annoint
himselfe abroad in the open aire_?
IS it for that in old time it was not held honest and lawfull for children
to do off their clothes before their fathers; nor the sonne in law in the
presence of his wives father; neither used they the stouph or bath
together: now is _Jupiter_ reputed the priests or _Flamines_ father: and
that which is done in the open aire, seemeth especially to be in the verie
eie and sight of _Jupiter_?
Public-domain text, read in full here on John Shaqi.
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