Now the abundance of the fruits which the earth yeeldeth, and the vent or disposition of them, is the very mother that bringeth foorth plentie of monie: and therefore it is that this same god they make the author and mainteiner of their felicitie: in testimonie whereof, those assemblies which are holden every ninth day in the cõmon place of the city, called _Nundinæ_, that is to say, Faires or markets, they esteeme consecrated to _Saturne_: for the store & foison of fruits is that which openeth the trade & comerce of buying and selling. Or, because these reasons seeme to be very antique; what and if we say that the first man who made (of _Saturns_ temple at _Rome_) the treasurie or chamber of the citie was _Valerius Poplicola_, after that the kings were driven out of _Rome_, and it seemeth to stand to good reason that he made choise thereof, because he thought it a safe and secure place, eminent and conspicuous in all mens eies, and by consequence hard to be surprised and forced. 43. _What is the cause that those who come as embassadours to_ Rome, _from any parts whatsoever, go first into the temple of_ Saturne, _and there before the Questors or Treasurers of the citie, enter their names in their registers_. IS it for that _Saturne_ himselfe was a stranger in _Italy_, and therefore all strangers are welcome unto him? Or may not this question be solved by the reading of histories? for in old time these Questors or publick Treasurers, were wont to send unto embassadors certeine presents, which were called _Lautia_: and if it fortuned that such embassadors were sicke, they tooke the charge of them for their cure; and if they chanced to die, they enterred them likewise at the cities charges. But now in respect of the great resort of embassadors from out of all countries, they have cut off this expense: howbeit the auncient custome yet remaineth, namely, to present themselves to the said officers of the treasure, and to be registred in their booke. 44. _Why is it not lawfull for_ Jupiters _priest to sweare_? IS it because an oth ministered unto free borne men, is as it were the racke and torture tendred unto them? for certeine it is, that the soule as well as the bodie of the priest, ought to continue free, and not be forced by any torture whatsoever. Or, for that it is not meet to distrust or discredit him in small matters, who is beleeved in great and divine things? Or rather because every oth ended with the detestation and malediction of perjurie: and considering that all maledictions be odious and abominable; therefore it is not thought good that any other priests whatsoever, should curse or pronounce any malediction: and in this respect was the priestresse of _Minerva_ in _Athens_ highly commended, for that she would never curse _Alcibiades_, notwithstanding the people commanded her so to doe: For I am (quoth she) ordeined a priestresse to pray for men, and not to curse them.