Or haply, because they would seeme by this nuditie and nakednesse of theirs, in humilitie to debase themselves, the sooner thereby to curry favor, and win the good grace of the commons, even as well as by taking them by the right hand, by suppliant craving, and by humble submission on their very knees. 50. _What is the cause that the Flamen or priest of_ Jupiter, _when his wife was once dead, used to give up his Priesthood or Sacerdotall dignitie, according as_ Ateius _hath recorded in his historie_. WAS it for that he who once had wedded a wife, and afterwards buried her, was more infortunate, than he who never had any? for the house of him who hath maried a wife, is entire and perfect, but his house who once had one, and now hath none, is not onely unperfect, but also maimed and lame? Or might it not bee that the priests wife was consecrated also to divine service together with her husband; for many rites and ceremonies there were, which he alone could not performe, if his wife were not present: and to espouse a new wife immediately upon the decease of the other, were not peradventure possible, nor otherwise would well stand with decent and civill honesty: wherupon neither in times past was it lawful for him, nor at this day as it should seem, is he permitted to put away his wife: and yet in our age _Domitian_ at the request of one, gave licence so to doe: at this dissolution and breach of wedlocke, other priests were present and assistant, where there passed among them many strange, hideous, horrible, and monstrous ceremonies. But haply a man would lesse wonder at this, if ever he knew and understood before, that when one of the Censors died, the other of necessity must likewise quit & resigne up his office. Howbeit, when _Livius Drusus_ was departed this life, his companion in office _Aemylius Scaurus_, would not give over and renounce his place, untill such time as certeine Tribunes of the people, for his contumacie commanded, that he should be had away to prison. 51. _What was the reason that the idols_ Lares, _which otherwise properly be called_ Præstites, _had the images of a dogge standing hard by them, and the_ Lares _themselves were portraied clad in dogges skinnes_? IS it because this word _Præstites_ signifieth as much as ωροεστῶτες, that is to say, Presidents, or standing before as keepers: and verily such Presidents ought to be good house-keepers, and terrible unto all strangers, like as a dogge is; but gentle and loving to those of the house.