Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
That thereby men should worship all the gods, and honour the earth; seeing
she is common to them all: even so the ancient Romans have concealed and
suppresse the god or angell which hath the particular gard of their citie,
to the end that their citizens should adore, not him alone but all others
likewise.
62.
_What is the cause that among those priests whom they name_ Fæciales,
_signifying as much as in greeke εἰρηνοποῖοι, that is to say, Officers
going between to make treatie of peace; or σπονδοφόροι, that is to say,
Agents for truce and leagues, he whom they call_ Pater Patratus _is
esteemed the chiefest? Now_ Pater Patratus _is he, whose father is yet
living, who hath children of his owne: and in truth this chiefe Fæcial or
Herault hath still at this day a certain prerogative, & special credit
above the rest. For the emperours themselves, and generall captains, if
they have any persons about them who in regard of the prime of youth, or
of their beautifull bodies had need of a faithfull, diligent, and trustie
guard, commit them ordinarily into the hands of such as these, for safe
custodie._
IS it not, for that these _Patres Patrati_, for reverent feare of their
fathers of one side, and for modest shames to scandalize or offend their
children on the other side, are enforced to be wise and discreet?
Or may it not be, in regard of that cause which their verie denomination
doth minister and declare: for this word PATRATUS signifieth as much as
compleat, entire and accomplished, as if he were one more perfect and
absolute every way than the rest, as being so happie, as to have his owne
father living, and be a father also himselfe.
Or is it not, for that the man who hath the superintendence of treaties of
peace, and of othes, ought to see as _Homer_ saith, ἅμα πρόσω και ἐπίσω,
that is to say, before and behind. And in all reason such an one is he like
to be, who hath a child for whom, and a father with whom he may consult.
63.
_What is the reason, that the officer at_ Rome _called_ Rex sacrorum,
_that is to say, the king of sacrifices, is debarred both from exercising
any magistracie, and also to make a speech unto the people in publike
place_?
Public-domain text, read in full here on John Shaqi.
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