Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beansPlutarch
Religion
Plutarch's Romane Questions: With dissertations on Italian cults, myths, taboos, man-worship, aryan marriage, sympathetic magic and the eating of beans
Plutarch
Rome -- Religion -- Early works to 1800; Rome -- Social life and customs -- Early works to 1800
IS it not, for that they (to speak properly) are no magistrates? for in
truth they have no ushers or vergers to carie before them the knitches of
rods, which are the ensignes of magistracie; neither sit they in the chaire
of estate called _Sella curulis_, to determine causes judicially, or give
audience unto the people; nor enter into the administration of their office
at the beginning of the yeere, as all other magistrates doe: neither are
they put downe and deposed after the election of a Dictatour: but whereas
the full power and authoritie of all other magistrates of State, he
transferred from them upon himselfe: the Tribunes onely of the people
continue still, and surcease not to execute their function, as having
another place and degree by themselves in the common-weale: and like as
some oratours and lawiers doe hold, that exception in law is no action,
considering it doth cleane contrary to action; for that action intendeth,
commenseth, and beginneth a processe or sute; but exception or inhibition,
dissolveth, undooeth, and abolisheth the same: semblably, they thinke also,
that the Tribunate was an empeachment, inhibition, and restraint of a
magistracie, rather than a magistracie it selfe: for all the authority and
power of the Tribune, lay in opposing himselfe, and eroding the
jurisdiction of other magistrates, and in diminishing or repressing their
excessive and licentious power.
Or haply all these reasons and such like, are but words, and devised
imaginations to mainteine discourse: but to say a trueth, this Tribuneship
having taken originally the first beginning from the common people, is
great and mighty in regard that it is popular; and that the Tribunes
themselves are not proud nor highly conceited of themselves above others,
but equall in apparell, in port, fare, and maner of life, to any other
citizens of the common sort: for the dignity of pompe and outward shew,
apperteineth to a Consull or a Prætour: as for the Tribune of the people,
he ought to be humble and lowly, and as _M. Curio_ was woont to say; ready
to put his hand under every mans foot; not to carie a loftie, grave, and
stately countenance, nor to bee hard of accesse, nor strange to be spoken
with, or dealt withall by the multitude; but howsoever he behave himselfe
to others, he ought to the simple and common people, above the rest, for to
be affable, gentle, and tractable: and heereupon the maner is, that the
dore of his house should never be kept shut, but stand open both day and
night, as a safe harbour, sure haven, and place of refuge, for all those
who are distressed and in need: and verilie the more submisse that he is in
outward appeerance, the more groweth hee and encreaseth in puissance; for
they repute him as a strong hold for common recourse and retrait, unto al
comers, no lesse than an altar or priviledged sanctuary. Moreover, as
touching the honour that he holdeth by his place, they count him holy,
Public-domain text, read in full here on John Shaqi.
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