What makes thee struggle and rave?
Why are men ill at ease?
’Tis that the lot they have
Fails their own will to please;
For man would make no murmuring, were his will obeyed.
And why is it, that still
Man with his lot thus fights?
’Tis that he makes this _will_
The measure of his _rights_,
And believes nature outraged if his will’s gainsaid.
Couldst thou, Pausanias, learn
How deep a fault is this;
Couldst thou but once discern
Thou hast no _right_ to bliss,
No title from the gods to welfare and repose,--
Then thou wouldst look less mazed
Whene’er of bliss debarred,
Nor think the gods were crazed
When thy own lot went hard.
But we are all the same,--the fools of our own woes!
For, from the first faint morn
Of life, the thirst for bliss
Deep in man’s heart is born;
And, sceptic as he is,
He fails not to judge clear if this be quenched or no.
Nor is that thirst to blame.
Man errs not that he deems
His welfare his true aim:
He errs because he dreams
The world does but exist that welfare to bestow.
We mortals are no kings
For each of whom to sway
A new-made world upsprings,
Meant merely for his play:
No, we are strangers here; the world is from of old.
In vain our pent wills fret,
And would the world subdue.
Limits we did not set
Condition all we do;
Born into life we are, and life must be our mould.
Born into life! man grows
Forth from his parents’ stem,
And blends their bloods, as those
Of theirs are blent in them;
So each new man strikes root into a far fore-time.
Born into life! we bring
A bias with us here,
And, when here, each new thing
Affects us we come near;
To tunes we did not call, our being must keep chime.
Born into life! in vain,
Opinions, those or these,
Unaltered to retain,
The obstinate mind decrees:
Experience, like a sea, soaks all-effacing in.
Born into life! who lists
May what is false hold dear,
And for himself make mists
Through which to see less clear:
The world is what it is, for all our dust and din.
Born into life! ’tis we,
And not the world, are new;
Our cry for bliss, our plea,
Others have urged it too:
Our wants have all been felt, our errors made before.
No eye could be too sound
To observe a world so vast,
No patience too profound
To sort what’s here amassed;
How man may here best live, no care too great to explore.
Public-domain text, read in full here on John Shaqi.
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