American poetry -- 19th century; Spiritualism -- Poetry
Perhaps in this connection we may present to you certain points from
which you will feel obliged to dissent. They may seem like vague
theories and wild speculations, yet they are truths which you are yet to
realize in your eternal experience,--truths which this one of whom we
speak will present to you in repetition to-night.
There is a power in man which is closely connected with the things of
external life, and draws inspiration from nature and the associations of
his fellow-men. There is a power, also, in every human being superior to
the spirit, and that is the soul, or innermost life--which is a divine
and indestructible principle. When, therefore, the garment of flesh is
laid aside,--when the mortal puts on its immortality,--the spirit goes
forth precisely as it is. If it has been under the influence of
ungoverned passion; if it has striven, through mad ambition, to attain
to some cherished ideal, still does it feel that impetus, and its
earthly longings and aspirations must pass away through a gradual
transformation. You may dissent from this, but the change of the earthly
garment does not effect a radical change in the spirit. And thus, as the
spirit of Edgar A. Poe started forth on its celestial journey, all that
bound him to earth still held a certain degree of influence over him.
“Life is one eternal progress,” and only by progression and the gradual
development of his nobler nature could he outlive that bondage. In many
respects he had loved life and the things of earth. In his intercourse
with men he could not free himself from “the sins which did so easily
beset him.” Neither could he restrain that sensitiveness and
irritability of nature which so often destroyed the peace of his outer
and inner life, and therefore he must necessarily outgrow that in higher
conditions, and under more favorable influences. As he gradually
attained to a sublimer consciousness of the beautiful and true, much of
the wild and fitful fire peculiar to his genius departed from him, and
there came in its stead a majestic flow of inspiration, solemn and grand
as the music of the spheres. He saw that there were harmonious relations
awaiting him; and as his soul was rich in sympathy and love, he aspired
to those conditions, and he could not rest until he had attained unto
them. The hinderance to his perfect peace was in his own spirit, and he
realized it. It was for him the commencement of a mighty struggle,--
“When the golden bowl,--life’s token,--
Into shining shards was broken.”
Public-domain text, read in full here on John Shaqi.
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