American poetry -- 19th century; Spiritualism -- Poetry
It would seem, then, as though conscious of his strength, he stood up
like a spiritual giant, exclaiming, “I am free! At last I am free!”
There was a complete expansion of his being as he drank in the celestial
air. He could not clearly understand the mysteries by which he was
surrounded, but he knew that there was a latent energy in his soul,
which, being more fully developed, would wrestle with these mighty
problems until he made the solution his own. As year after year, marking
great and important changes in human experience, rolled on, men who
remembered Poe as he was, said, “Now he rests from life’s labor; now he
sins and sorrows no more.”
But they did not know upon what a mighty battle-field he stood, neither
could they understand through what fires of purification he was passing.
But there he stood, contending bravely, not once losing faith in his
soul’s possibilities, and pressing earnestly forward to the desired
consummation. And in this he was not alone. O, no! There was with him a
whole host of moral heroes, who, conscious of their power to win the
victory, and quickened by the inspirations which they received from that
higher state of being, were striving, by the excelsior movement of the
soul, to attain to those glory-encircled heights from whence they could
look calmly down upon the plane of their earthly existence.
Thus it was that, as they gradually arose higher and higher in the scale
of being, he and they could perceive that all sin, and sorrow, and evil
ended at length in blessing, and that truths, which were dim and
indistinct, which seemed aught but truths, came out into clear and
shining light, and in their heavens were stars of the first magnitude.
Thus, also, as he toiled on he became versed in the mysteries of the
spirit, not in mere moralities--for true religion, godliness or
spirituality, is the full, free, and complete development of man’s
entire being, both in the intellectual and moral. Science and
literature, art and religion, have been separated by mankind, because
they did not understand the true mystery of Godliness.
But in that higher life one of the first lessons taught to the soul is,
that all things have their uses. Even the low, animal passions, leading
man into error, into sin, sensuality, and evil, will thereby teach him
lessons of wisdom; will teach him to avoid the false and the untrue, and
also that there were rocks and quicksands upon which his bark had
almost foundered, and which in the future he must avoid. Whether it be
these lower passions, or the intellectual and moral, still each must
have its own appropriate manifestation.
And as all these capacities for growth and perception belong not to the
body but to the spirit, so the spirit, sweeping away into the great
Eternity, bears up all these powers of its wondrous mechanism with it,
and the vision of Ezekiel is realized; for “the living creature being
lifted up, the wheels are lifted up also.”
Public-domain text, read in full here on John Shaqi.
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