You have heard nothing; of course I know you can have heard nothing.
Ah, well, more than once I have broken my purpose, and sometimes,
Only too often, have looked for the little lake steamer to bring him.
But it is only fancy,—I do not really expect it.
Oh, and you see I know so exactly how he would take it:
Finding the chances prevail against meeting again, he would banish
Forthwith every thought of the poor little possible hope, which
I myself could not help, perhaps, thinking only too much of;
He would resign himself, and go. I see it exactly.
So I also submit, although in a different manner.
Can you not really come? We go very shortly to England.
* * * * *
_So go forth to the world, to the good report and the evil!_
_Go, little book! thy tale, is it not evil and good?_
_Go, and if strangers revile, pass quietly by without answer._
_Go, and if curious friends ask of thy rearing and age,_
_Say, ‘I am flitting about many years from brain unto brain of_
_Feeble and restless youths born to inglorious days:_
_But,’ so finish the word, ‘I was writ in a Roman chamber,_
_When from Janiculan heights thundered the cannon of France.’_
SEVEN SONNETS ON THE THOUGHT OF DEATH.
_SEVEN SONNETS ON THE THOUGHT OF DEATH._[15]
I
That children in their loveliness should die
Before the dawning beauty, which we know
Cannot remain, has yet begun to go;
That when a certain period has passed by,
People of genius and of faculty,
Leaving behind them some result to show,
Having performed some function, should forego
The task which younger hands can better ply,
Appears entirely natural. But that one
Whose perfectness did not at all consist
In things towards forming which time can have done
Anything,—whose sole office was to exist,
Should suddenly dissolve and cease to be
Is the extreme of all perplexity.
II
That there are better things within the womb
Of Nature than to our unworthy view
She grants for a possession, may be true:
The cycle of the birthplace and the tomb
Fulfils at least the order and the doom
Of earth, that has not ordinance to do
More than to withdraw and to renew,
To show one moment and the next resume:
The law that we return from whence we came,
May for the flowers, beasts, and most men remain;
If for ourselves, we ask not nor complain:
But for a being that demands the name
We highest deem—a Person and a Soul—
It troubles us that this should be the whole.
III
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account