Poems of Nature, Poems Subjective and Reminiscent and Religious Poems, Complete: Volume II of The Works of John Greenleaf WhittierWhittier, John Greenleaf
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Poems of Nature, Poems Subjective and Reminiscent and Religious Poems, Complete: Volume II of The Works of John Greenleaf Whittier
Whittier, John Greenleaf
American poetry -- 19th century
He comes to chasten, not destroy,
To purge the earth from sin's alloy.
At last, at last shall all confess
His mercy as His righteousness.
The dead shall live, the sick be whole,
The scarlet sin be white as wool;
No discord mar below, above,
The music of eternal love!
Sound, welcome trump, the last alarm!
Lord God of hosts, make bare thine arm,
Fulfil this day our long desire,
Make sweet and clean the world with fire!
Sweep, flaming besom, sweep from sight
The lies of time; be swift to smite,
Sharp sword of God, all idols down,
Genevan creed and Roman crown.
Quake, earth, through all thy zones, till all
The fanes of pride and priesteraft fall;
And lift thou up in place of them
Thy gates of pearl, Jerusalem!
Lo! rising from baptismal flame,
Transfigured, glorious, yet the same,
Within the heavenly city's bound
Our Kloster Kedar shall be found.
He cometh soon! at dawn or noon
Or set of sun, He cometh soon.
Our prayers shall meet Him on His way;
Wake, sisters, wake! arise and pray!
1877.
GIVING AND TAKING.
I have attempted to put in English verse a prose translation of a poem
by Tinnevaluva, a Hindoo poet of the third century of our era.
Who gives and hides the giving hand,
Nor counts on favor, fame, or praise,
Shall find his smallest gift outweighs
The burden of the sea and land.
Who gives to whom hath naught been given,
His gift in need, though small indeed
As is the grass-blade's wind-blown seed,
Is large as earth and rich as heaven.
Forget it not, O man, to whom
A gift shall fall, while yet on earth;
Yea, even to thy seven-fold birth
Recall it in the lives to come.
Who broods above a wrong in thought
Sins much; but greater sin is his
Who, fed and clothed with kindnesses,
Shall count the holy alms as nought.
Who dares to curse the hands that bless
Shall know of sin the deadliest cost;
The patience of the heavens is lost
Beholding man's unthankfulness.
For he who breaks all laws may still
In Sivam's mercy be forgiven;
But none can save, in earth or heaven,
The wretch who answers good with ill.
1877.
THE VISION OF ECHARD.
The Benedictine Echard
Sat by the wayside well,
Where Marsberg sees the bridal
Of the Sarre and the Moselle.
Fair with its sloping vineyards
And tawny chestnut bloom,
The happy vale Ausonius sunk
For holy Treves made room.
On the shrine Helena builded
To keep the Christ coat well,
On minster tower and kloster cross,
The westering sunshine fell.
There, where the rock-hewn circles
O'erlooked the Roman's game,
The veil of sleep fell on him,
And his thought a dream became.
Public-domain text, read in full here on John Shaqi.
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