American poetry -- 19th century; Spiritualism -- Poetry
With weary feet he came, at last,
Where, all untouched by Time’s rude hands,
The Pyramids their shadows cast
Upon the desert’s burning sands.
Still in their works of greatness dwelt
The spirits of these mighty men;
Before their majesty he knelt!
He rose--and he was strong again.
O thou! whose life is all inwrought
With cheerful faith and strength sublime,
Leave _thou_ some monumental thought
Upon the desert waste of Time.
Some exile from his native heaven
May tread the path which thou hast trod,
And through _thy works_ may strength be given
To lift his spirit up to God.
THE INNER MYSTERY.
The following inspirational poem was delivered at a festival
commemorative of the twentieth anniversary of the advent of Modern
Spiritualism, held in Music Hall, Boston, March 31, 1868.
It is an allegorical description of the progress of a soul from
the Valley of Superstition and Traditional Theology to the highest
mountain peaks of Natural Philosophy and Spiritual Revelation. He
is strengthened and encouraged in his progress by the voices “of
the loved ones gone before.” At length, in the higher regions of
metaphysical reasoning and abstract philosophy, he encounters the
demon Doubt--a representative of popular Theology and traditional
authority. This Doubt endeavors to make him distrust reason, and
render a blind credence to mere authority. In the struggle with
the demon the great Truth flashes with a realizing sense upon the
soul, that by its inherent nature _it is older than all forms
of Truth, and one with God himself_. In the strength of this
conviction he conquers, and the demon is slain.
Thus “THE INNER MYSTERY” is revealed, and the unfolding of the
spiritual perceptions follows as a legitimate result.
“According to Fichte, there is a Divine Idea pervading the
visible universe; which visible universe is indeed but its symbol
and sensible manifestation, having in itself no meaning, or
even true existence, independent of it. To the mass of men this
Divine Idea lies hidden; yet to discern it, to seize it, and live
wholly in it, is the condition of all genuine virtue, knowledge,
freedom, and the end, therefore, of all spiritual effort in every
age.”--CARLYLE.
In the valley, where the darkness
Dropped its poisonous vapors on my head,
Where the night winds moaned and murmured,
Like the voices of the troubled dead,
Groping, stumbling, weary and alone,
Did I make the earth my bed,
And my pillow was a stone.
O, that slumber!
It was long, and dark, and deep,
Till a voice cried, “Come up hither!”
And I started from my sleep.
Public-domain text, read in full here on John Shaqi.
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