Let me find, too, where, by fair Reason tried, It fails, when to particulars applied; Why in that mode all nations do not join, And, chiefly, why it cannot suit with mine. Let me the gradual rise of empires trace, Till they seem founded on Perfection's base; Then (for when human things have made their way To excellence, they hasten to decay) 560 Let me, whilst Observation lends her clue Step after step to their decline pursue, Enabled by a chain of facts to tell Not only how they rose, but why they fell. Let me not only the distempers know Which in all states from common causes grow, But likewise those, which, by the will of Fate, On each peculiar mode of empire wait; Which in its very constitution lurk, Too sure at last to do its destined work: 570 Let me, forewarn'd, each sign, each symptom learn, That I my people's danger may discern, Ere 'tis too late wish'd health to reassure, And, if it can be found, find out a cure. Let me, (though great, grave brethren of the gown Preach all Faith up, and preach all Reason down, Making those jar whom Reason meant to join, And vesting in themselves a right divine), Let me, through Reason's glass, with searching eye, Into the depth of that religion pry 580 Which law hath sanction'd; let me find out there What's form, what's essence; what, like vagrant air, We well may change; and what, without a crime, Cannot be changed to the last hour of time. Nor let me suffer that outrageous zeal Which, without knowledge, furious bigots feel, Fair in pretence, though at the heart unsound, These separate points at random to confound. The times have been when priests have dared to tread, Proud and insulting, on their monarch's head; 590 When, whilst they made religion a pretence, Out of the world they banish'd common-sense; When some soft king, too open to deceit, Easy and unsuspecting join'd the cheat, Duped by mock piety, and gave his name To serve the vilest purposes of shame. Pear not, my people! where no cause of fear Can justly rise--your king secures you here; Your king, who scorns the haughty prelate's nod, Nor deems the voice of priests the voice of God. 600 Let me, (though lawyers may perhaps forbid Their monarch to behold what they wish hid, And for the purposes of knavish gain, Would have their trade a mystery remain) Let me, disdaining all such slavish awe, Dive to the very bottom of the law; Let me (the weak, dead letter left behind) Search out the principles, the spirit find, Till, from the parts, made master of the whole, I see the Constitution's very soul. 610 Let me, (though statesmen will no doubt resist, And to my eyes present a fearful list Of men, whose wills are opposite to mine, Of men, great men, determined to resign) Let me, (with firmness, which becomes a king. Conscious from what a source my actions spring,