In proper season calls it out) 470 Strutted, look'd big, and swagger'd more Than ever hero did before; Look'd up, look'd down, look'd all around, Like Mavors, grimly smiled and frown'd; Seem'd Heaven, and Earth, and Hell to call To fight, that he might rout them all, And personated Valour's style So long, spectators to beguile, That, passing strange, and wondrous true, Himself at last believed it too; 480 Nor for a time could he discern, Till Truth and Darkness took their turn, So well did Fancy play her part, That coward still was at the heart. Whiffle (who knows not Whiffle's name, By the impartial voice of Fame Recorded first through all this land In Vanity's illustrious band?) Who, by all-bounteous Nature meant For offices of hardiment, 490 A modern Hercules at least, To rid the world of each wild beast, Of each wild beast which came in view, Whether on four legs or on two, Degenerate, delights to prove His force on the parade of Love, Disclaims the joys which camps afford, And for the distaff quits the sword; Who fond of women would appear To public eye and public ear, 500 But, when in private, lets them know How little they can trust to show; Who sports a woman, as of course, Just as a jockey shows a horse, And then returns her to the stable, Or vainly plants her at his table, Where he would rather Venus find (So pall'd, and so depraved his mind) Than, by some great occasion led, To seize her panting in her bed, 510 Burning with more than mortal fires, And melting in her own desires; Who, ripe in years, is yet a child, Through fashion, not through feeling, wild; Whate'er in others, who proceed As Sense and Nature have decreed, From real passion flows, in him Is mere effect of mode and whim; Who laughs, a very common way, Because he nothing has to say, 520 As your choice spirits oaths dispense To fill up vacancies of sense; Who, having some small sense, defies it, Or, using, always misapplies it; Who now and then brings something forth Which seems indeed of sterling worth; Something, by sudden start and fit, Which at a distance looks like wit, But, on examination near, To his confusion will appear, 530 By Truth's fair glass, to be at best A threadbare jester's threadbare jest; Who frisks and dances through the street, Sings without voice, rides without seat, Plays o'er his tricks, like Aesop's ass, A gratis fool to all who pass; Who riots, though he loves not waste, Whores without lust, drinks without taste, Acts without sense, talks without thought, Does every thing but what he ought; 540 Who, led by forms, without the power Of vice, is vicious; who one hour, Proud without pride, the next will be Humble without humility: Whose vanity we all discern,