Poetry of the Anti-Jacobin: Comprising the Celebrated Political and Satirical Poems, of the Rt. Hons. G. Canning, John Hookham Frere, W. Pitt, the Marquis Wellesley, G. Ellis, W. Gifford, the Earl of Carlisle, and Others.
History
Poetry of the Anti-Jacobin: Comprising the Celebrated Political and Satirical Poems, of the Rt. Hons. G. Canning, John Hookham Frere, W. Pitt, the Marquis Wellesley, G. Ellis, W. Gifford, the Earl of Carlisle, and Others.
English poetry; France -- History -- Revolution, 1789-1799 -- Poetry; Great Britain -- Politics and government -- 1789-1820
LARÉVEILLÈRE-LEPAUX left orders in his will that his _Memoirs_ were to
be printed and published. His heirs were not proud of the part the
DIRECTOR had played, so, after complying with the terms of his will and
_printing_ the _Memoirs_, they _destroyed the whole issue at once_; and
the only copy extant is the one which, in accordance with the law of
France, was sent to the _Bibliothèque Nationale_ at Paris.
THE THEOPHILANTHROPISTS.
These (_Gr._ “Lovers of Gods and Men”) were a sect of _Deists_ which
appeared in France amid the confusion and disorder of the first
Revolution. While the State was indifferent to all forms of Religion,
and the Republican Directory was afraid of the Christianity which
prevailed in the Church, a felt consciousness of the necessity of some
religion led many to adopt a form of worship adapted to Natural
Religion.
“This Sect” (says SOUTHEY, in the _Quarterly Review_, vol. xxviii.)
“began with more circumstances in their favour than ever occurred to
facilitate the establishment of a religion or of a sect. Many persons of
considerable influence and reputation engaged in the project with zeal,
and it was patronised by LA RÉVEILLÈRE LÊPAUX, one of the Directory....
His motives for putting himself at the head of the Theophilanthropists
are said to have been twofold: if the scheme succeeded, he intended to
become their High Priest; and he hated Christianity. Through his means
the Theophilanthropists obtained a decree from the Government giving
them a right of holding their meetings in the Churches, as national
buildings, which were open to any religion, but belonged to none.
Public-domain text, read in full here on John Shaqi.
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