Poganuc People: Their Loves and LivesStowe, Harriet Beecher
General
Poganuc People: Their Loves and Lives
Stowe, Harriet Beecher
New England -- Social life and customs -- Fiction
Hiel had come to the scene with an armor of proof in the shape of a
new patent apple-peeler and corer, warranted to take the skin from
an apple with a quickness and completeness hitherto unimaginable.
This immediately gave him a central position and drew an admiring
throng about him. The process of naming an apple for each girl, and
giving her the long ribbon of peel to be thrown over her head and
form fateful initial letters on the floor, was one that was soon in
vigorous operation, with much shrieking and laughing and opposing of
claims among the young men, all of whom were forward to claim their
own initials when the peeling was thrown by the girl of their choice.
And Hiel was loud in his professions of jealousy when by this mode
of divination Almira Smith was claimed to be secretly favoring Seth
Parmelee, and Nabby's apple-peeling thrown over her head formed a
cabalistic character which was vigorously contended for both by Jim
Sawin and Ike Peters. As the distinction between an I and a J is of
a very shadowy nature, the question apparently was likely to remain
an open one; and Hiel declared that it was plain that nobody cared
for _him_, and that he was evidently destined to be an old bachelor.
It may be imagined that this sprightly circle of young folks were not
the ones most particularly efficient in the supposed practical labors
of the evening. They did, probably, the usual amount of work done
by youths and maids together at sewing societies, church fairs and
other like occasions, where by a figure of speech they are supposed
to be assisting each other. The real work of the occasion was done by
groups of matrons who sat with their bright tin pans in lap, soberly
chatting and peeling and cutting, as they compared notes about pies
and puddings and custards, and gave each other recipes for certain
Eleusinian mysteries of domestic cookery.
Yet, let it not be supposed that all these women thought of nothing
but cookery, for in the corner where the minister was talking were
silent attentive listeners, thoughtful souls, who had pushed their
chairs nearer, and who lost not a word of the discussion on higher
themes. Never was there a freer rationalism than in the inquiries
which the New England theology tolerated and encouraged at every
fireside. The only trouble about them was that they raised awful
questions to which there is no answer, and when the Doctor supposed
he had left a triumphant solution of a difficulty he had often left
only a rankling thorn of doubt.
Public-domain text, read in full here on John Shaqi.
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