Poganuc People: Their Loves and LivesStowe, Harriet Beecher
General
Poganuc People: Their Loves and Lives
Stowe, Harriet Beecher
New England -- Social life and customs -- Fiction
She had been silent all through the stormy quarrel that had rent him
away from his church. Without an argument where argument would only
strengthen opposition, she let his will have its way. She went with
him on Sundays to the Episcopal Church, and sat there among her sons,
a lowly and conscientious worshiper, carefully following a service
which could not fail to bring voices of comfort and help to a devout
soul like hers. Nevertheless, the service, to any one coming to it
late in life and with no previous training, has its difficulties,
which were to her embarrassing, and to him, in spite of his proud
self-will, annoying. Zeph had the Spartan contempt for everything
æsthetic, the scorn of beauty which characterized certain rough
stages of New England life. He not only did not like symbolic forms,
but he despised them as effeminate impertinences; and every turn
and movement that he was compelled to make in his new ritualistic
surroundings was aggravating to his temper. To bend the knee at the
name of Jesus, to rise up reverently when the words of Jesus were
about to be read in the Gospel of the day, were acts congenial to
his wife as they were irksome to him; and, above all, the idea of
ecclesiastical authority, whether exercised by rector, bishop or
church, woke all the refractory nerves of opposition inherited from
five generations of Puritans. So that Zeph was as little comfortable
in his new position as his worst enemy could have desired. Nothing
but the strength of his obstinate determination not to yield a point
once taken kept him even outwardly steady. But to go back to his
church, to confess himself in the wrong and make up his old quarrel
with the Deacon, would be worse than to stay where he was.
The tenacity and devotion with which some hard natures will cleave
to a quarrel which embitters their very life-blood is one of the
strange problems of our human nature. In the hereditary form of
family prayer that Zeph Higgins used every day, there was the
customary phrase "We are miserable sinners;" and yet Zeph, like many
another man who repeats that form in the general, would rather die
than confess a fault in any particular; and in this respect we must
admit that he was not, after all, a very exceptional character. How
often in our experience do we meet a man brave enough, when once
fully committed, to turn a square corner and say "I was wrong"? If
only such have a stone to cast at Zeph Higgins, the cairn will not be
a very high one.
Public-domain text, read in full here on John Shaqi.
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