Poganuc People: Their Loves and LivesStowe, Harriet Beecher
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Poganuc People: Their Loves and Lives
Stowe, Harriet Beecher
New England -- Social life and customs -- Fiction
"Dolly is a good, helpful little girl, and I don't know what I should
do without her," said Mrs. Cushing; "she does act like a grown-up
woman, and I am glad of it."
Dolly's face flushed with delight; she felt that at last she had
reached the summit of her ambition: she was properly appreciated!
"And you boys," continued Mrs. Cushing, "must act like grown-up men,
and be considerate and helpful."
"All right, Mother; only give the orders. Bob and I can make the
fires, and bring in the wood, and fill the tea-kettle, and do lots
of things." And, to do the boys justice, they did do their best to
lighten the domestic labors of this interregnum.
The exigency would have been far less serious were it not that the
minister's house in those days was a sort of authorized hotel, not
only for the ministerial brotherhood but for all even remotely
connected with the same, and all that miscellaneous drift-wood of
hospitality that the eddies of life cast ashore. The minister's
table was always a nicely-kept one; the Parsonage was a place where
it was pleasant to abide; and so the guest-chamber of the Parsonage
was seldom empty. In fact, this very week a certain Brother Waring,
an ex-minister from East Poganuc, who wanted to consult the Poganuc
Doctor, came, unannounced, with his wife and trunk, and they settled
themselves comfortably down.
Such inflictions were in those days received in the literal spirit
of the primitive command to "use hospitality without grudging;" but
when a week had passed and news came that Mrs. Higgins was going down
to the grave in quick consumption, and that Nabby would be wanted at
home for an indefinite period, it became necessary to find some one
to fill her place at the Parsonage, and Hiel Jones's mother accepted
the position temporarily--considering her services in the minister's
family as a sort of watch upon the walls of Zion. Not that she was by
any means insensible to the opportunity of receiving worldly wages;
but she wished it explicitly understood that she was not going out
to service. She was "helpin' Mis' Cushing." The help, however, was
greatly balanced in this case by certain attendant hindrances such as
seem inseparable from the whole class of "lady helps."
Public-domain text, read in full here on John Shaqi.
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