Poganuc People: Their Loves and LivesStowe, Harriet Beecher
General
Poganuc People: Their Loves and Lives
Stowe, Harriet Beecher
New England -- Social life and customs -- Fiction
Dolly cowered under this little hurricane; but, Poganuc being a windy
town, Dolly had full experience that the best way to meet a sudden
gust is to wait for it to blow itself out, as she did on the present
occasion. In a minute Nabby laughed and was herself again; it was
impossible to be long uncomfortable with a flower garden on one's
head.
"I shall be lonesome to-night without you, Nabby," said Dolly; "the
boys talk Latin to me and plague me when I want to play with them."
"Oh, I heard Mis' Cushing say she was going to take you to the
tea-party, and that'll be just as good for you."
Dolly jumped up and down for joy and ran to her mother only to have
the joyful tidings confirmed. "I shall never leave Dolly alone in the
house again, with nobody but the boys," she said, "and I shall take
her with us. It will be a lesson in good manners for her."
It may have been perceived by the intimations of these sketches
hitherto that there were in the town of Poganuc two distinct circles
of people, who mingled in public affairs as citizens and in church
affairs as communicants, but who rarely or never met on the same
social plane.
There was the _haute noblesse_--very affably disposed, and perfectly
willing to _condescend_; and there was the proud democracy, prouder
than the noblesse, who wouldn't be condescended to, and insisted on
having their way and their say, on the literal, actual standpoint of
the original equality of human beings.
The sons and daughters of farmers and mechanics would willingly
exchange labor with each other; the daughters would go to a
neighboring household where daughters were few, and help in the
family work, and the sons likewise would hire themselves out where
there was a deficiency of man-power; but they entered the family as
full equals, sharing the same table, the same amusements, the same
social freedoms, with the family they served.
It was because the Town Hill families wished to hire _servants_,
according to the Old-World acceptation of the term, that it became
a matter of exceeding difficulty to get any of the free democratic
citizens or citizenesses to come to them in that capacity.
Only the absolute need of money reconciled any of them to taking such
a place, and then they took it with a secret heart-burning and a
jealous care to preserve their own personal dignity.
Nabby had compromised her pride in working for "the minister," for
the minister in early New England times was the first gentleman of
the parish, and a place in his family was a different thing from one
in any other.
Public-domain text, read in full here on John Shaqi.
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