Poganuc People: Their Loves and LivesStowe, Harriet Beecher
General
Poganuc People: Their Loves and Lives
Stowe, Harriet Beecher
New England -- Social life and customs -- Fiction
Nevertheless, Nabby required to be guided with a delicate hand and
governed with tact and skill. There were things that no free-born
American girl would do, and Mrs. Cushing had the grace not to expect
those things. For instance, no Yankee girl would come at the ringing
of a bell. To expect this would, as they held it, be to place them
on a level with the negroes still retained as servants in some old
families. It was useless to argue the point. Nabby's cheeks would
flush, and her eyes flash, and the string of her tongue would be
loosed, and she would pour forth torrents of declamation if one
attempted to show that calling by a bell was no worse than calling by
the voice or sending out one of the children. Mrs. Cushing did not
try to do it.
Another point was the right to enter the house by the front door.
Now, as Nabby's work lay in the kitchen and as her sleeping-room
was just above, it was manifestly an inconvenience to enter by any
other than the kitchen door. Nevertheless, she had heard the subject
discussed among other girls, and had admired the spirit shown by her
intimate friend, Maria Pratt, when Mrs. Israel Deyter pointed out to
her the propriety of entering by the back door,--"Mrs. Deyter, do you
think there will be a back and a front door to heaven?"
But Mrs. Cushing avoided the solution of this theological problem
by looking on with a smile of calm amusement when Nabby very
conspicuously and perseveringly persisted in entering by the front
door the first week of her engagement with the family. As nothing was
said and nothing done about it, Nabby gradually declined into doing
what was most convenient--went the shortest way to her work and room.
Nabby was in her way and place a person worth making concessions
to, for she was a workwoman not to be despised. Her mother, Mrs.
Higgins, was one of those almost fabulous wonders of household genius
who by early rising, order, system, neatness and dispatch reduced
the seemingly endless labors of a large family to the very minimum
of possibility. Consequently there was little occasion for the
mistress of a family to overlook or to teach Nabby. When she entered
the household she surveyed the situation with trained eyes, took an
account of all work to be done, formed her system and walked through
it daily with energetic ease, always securing to herself two or three
hours of leisure every day in which to do her own cutting, fitting
and sewing. According to the maxims in which she had been brought
up, a girl that did not "do up her work in the morning," so as to
have this interval of leisure, was not mistress of her business. On
washing days Nabby's work began somewhere in the latter part of the
night, and daylight saw her flags of victory waving on the lines in
the shape of renovated linen, and Nabby with great composure getting
breakfast as on any other day.
Public-domain text, read in full here on John Shaqi.
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