Pogonologia; Or, A Philosophical and Historical Essay on BeardsDulaure, J.-A. (Jacques-Antoine)
Philosophy
Pogonologia; Or, A Philosophical and Historical Essay on Beards
Dulaure, J.-A. (Jacques-Antoine)
Beards
It was in this place of retirement, that, being violently moved at the
affront which his beard had received, he fell ill, and died of
grief.[84]
Footnote 84:
See the 8th vol. of the _Causes célébres, a canon refused for being
too little_.
These fatal news made all the bearded clergy tremble. The standard of
the revolt was set up, and the destruction of all clerical beards
determined on; but Henry II. always took their part. Every new bishop
put his beard under this king’s protection. The letter which he was
obliged to write, the 27th December, 1551, to the clergy of the city of
Troyes, who refused Anthony Caraciole for bishop on account of his long
beard, is a proof of the interest he took in the beards of the clergy of
his kingdom; “Dear and well beloved, it is said, but which we doubt,
that you make a difficulty of receiving into your church our well
beloved and trusty cousin Anthony Caraciole, your bishop, without his
being shaved first, in consequence of some statutes which you have been
used to observe in such cases: therefore, we have thought fit to write
you these presents to request you will not stand upon this matter, but,
to oblige us, excuse his compliance, as we mean to send him for a short
time to some place out of the kingdom on business that concerns us,
where we would not have him go without his said beard. Assuring
ourselves that you will do so, we shall say no more, but that, by
complying with our request, you will greatly oblige us, and may God
continue his protection towards you. Given at Fontainbleau, &c.”[85]
Footnote 85:
This letter is taken _de veterum Scriptorum & amplissima collectio_,
vol. i. by Martenne and Durand.
The pacific tone which Henry II. made use of had but little effect on
the inferior clergy; the war was too much kindled; every day produced
new scenes and new attacks by the mutineers, and new attempts by the
king to quiet them. The canons of Mans refused to receive cardinal
Angennes for their bishop, on account of his long beard. The cardinal
wrote to them to prepossess them in his favour, and the king wrote to
them likewise to calm them, but they would listen to nothing, and the
prince was obliged to send an absolute order to the chapter of Mans,
requiring them to receive the said bishop without insisting on his being
shaved. Some years after, the canons of Orleans made a difficulty of
receiving Morvillier for their bishop: the king was again obliged to
write to the canons, to desire them to receive him with his beard. The
canons of Amiens likewise refused their bishop, and he was obliged to
have a famous law-suit with them to sustain the cause of his long beard.
About the same time, there was the greatest difficulty to get Peter
Lescot de Clagny received canon of Our Lady at Paris with his long
beard: he had need to join to his personal merit the qualities of
counsellor to the court, almoner to the king, &c.
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