Pogonologia; Or, A Philosophical and Historical Essay on BeardsDulaure, J.-A. (Jacques-Antoine)
Philosophy
Pogonologia; Or, A Philosophical and Historical Essay on Beards
Dulaure, J.-A. (Jacques-Antoine)
Beards
In the vast regions of the East, where long beards are highly esteemed,
hospitality, filial piety, and fidelity in engagements are the premier
virtues: men respect one another there. Let us take a people whom the
same law subjects nearly to the same morals as ours, the Greek or Latin
Christians who are under the Mahometan government: adultery, among them,
is almost unknown, and yet the women are not confined; but they respect
their husbands, and these husbands wear long beards.
Where is filial piety now-a-days? will the sad wrinkled faces of our old
men, which incite our disgust and contempt, prevail above the sweet
majesty of a long, white beard? Where is conjugal fidelity? was it ever
less observed than at the time, and in the countries where men appear
before a sex, that ought to be under their subjection, in an effeminate
dress? How many are there, in this shameful age, the sad victims of this
truth!
I repeat it; outward appearance is one of the great movers of a
monarchial state, especially among a superficial nation. Deprive
subjects of their popular notions of decorum, and of their customs, and
people in place of their ornaments, manner, plausibleness, and grave
imposing appearance: you will destroy most of the social virtues; there
will be no more energy nor spirit in the people; all their mental
faculties will become languid, if you cease to feed their imaginations
with this aliment.
An extravagant turn of mind has produced many a hero; reason, by
analysing every thing, has discouraged and slackened the course of our
actions, and luxury, &c. &c. have completed the work. But what a
generation is ours!
In times of yore, Diogenes, with a lantern in his hand, went through all
the streets of Athens in broad day to seek a man: what could he find now
in our great capital? breathing skeletons, women, children, horses, and
that multitude of wheel carriages, the incommodious use of which crushes
some to pieces and deprives others of the little strength they had left.
Would he find men among these reverend gentry, whose toilet is their
chief employment? Their chief merit is a mind fraught with borrowed
trifles. Look at this modern Chrysostom, powdered and close shaved,
repairing to an old coquet’s, a girl’s of the town, or the minister’s.
Every where he repeats the same flattering phrases. With the one, an
intriguer or base flatterer; with the other, an absolute libertine or a
ridiculous puppy, he becomes every where necessary animal; in short, a
downright plaything and piece of toilet furniture. Nothing gives this
charming fellow any uneasiness; he is any thing they will have him, and
will think just what they please: in a word, he performs the dapper
parson admirably.
Public-domain text, read in full here on John Shaqi.
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