Poine: a study in ancient Greek blood-vengeanceTreston, Hubert Joseph
History
Poine: a study in ancient Greek blood-vengeance
Treston, Hubert Joseph
Criminal law (Greek law); Greece -- Civilization; Greek drama (Tragedy) -- History and criticism; Homicide (Greek law); Vendetta
_The dogmas which underlie these different burial rites cannot,
we think, be fused. They can only combine by the evolution of an eclectic
doctrine._ Had such a doctrine evolved in Homer? The only passage in the
Homeric poems which can help us to decide is the _Nekuia_[53] of the
_Odyssey_.
THE NEKUIA OF THE _ODYSSEY_.
Ridgeway’s theory[54] of the difference between the Pelasgian and the
Achaean cults of the dead is now well known. The former, he maintains,
buried their dead, honoured them with periodical offerings of food and
drink, and believed that the dead lived in a subconscious state in the
tomb; the latter, however, cremated their dead, practised no regular tomb
offerings (χοαί), and believed that the souls of the dead flitted away
through the air to a place called Hades in the west. The curious thing
about the _Nekuia_ is that the souls of the dead in Hades are represented
as anxious for food and drink, and when Odysseus sacrifices there, the
ghosts come forth to lick up the blood of the victim. Further, it is
only when they have drunk the blood that they regain their memory and
recognise their friends again.[55] Odysseus thus describes the scene
at the entrance to Hades to which he has been miraculously permitted
to descend: ‘There (_i.e._ at the entrance to Hades) Perimedes and
Eurylochus held the victims and I drew my sharp sword ... and dug a pit
... and about it poured a drink-offering to all the dead ... mead and
sweet wine and water ... and I took the sheep and cut their throats over
the trench and the dark blood flowed forth and lo! the spirits of the
dead came out of Erebus ... and they flocked together from every side
about the trench.[56] First came Elpenor that had not yet been buried
...[57] (who said) “Leave me not unwept and unburied ... burn me and
pile me a barrow on the shore....”[58] Anon came the soul of the Theban
Teiresias ...[59] (who said) “Whomsoever of the dead thou shalt suffer to
approach the blood, he shall prophesy truthfully ...”[60]: my mother too
drew nigh and drank the dark blood and at once she knew me.’[61]
Public-domain text, read in full here on John Shaqi.
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