[30] Reading: γεννήτας. [31] ἀνεψιῶν. [32] τιμᾶν. [33] _Supra_, p. 57. [34] P. 322. [35] See Dareste-Reinach, _I.J.G._ xxi. 13-19, where ἐσέσθων (from ἔσίημι = permit to return from exile) is found instead of αἰδεσάσθων apud Dem. _c. Macart._ 1069 (57); Glotz, p. 313; _infra_, pp. 193, n.; 205. [36] See _infra_, pp. 178 ff., 187, 211 ff. [37] See Dem. _in Aristocratem_, 637. [38] _Op. cit._ p. 313. [39] _Contra Macart._ 1071. [40] _Ibid._ 1069. [41] See Coulanges, _op. cit._ p. 157 ff. [42] _Op. cit._ p. 194. [43] _Op. cit._ p. 137. [44] P. 157. [45] P. 158. [46] P. 158. [47] 1326 (Reiske). [48] About £28. [49] _Op. cit._ p. 173. [50] _Il._ xviii. 500. [51] See note on passage in edition of _Iliad_ (1902), p. 611 ff. [52] Maine, _Ancient Law_, p. 313; _supra_, p. 40. [53] _H. and H._ p. 47. [54] _Supra_, p. 34 ff. [55] _Ancient Law_, p. 7. [56] Glotz, p. 237. [57] See _Il._ xvi. 386-8. [58] _W. and D._ 260. [59] 220 ff.; see also 40. [60] _Op. cit._ p. 249. [61] _Ib._ p. 336. [62] Coulanges, _op. cit._ pp. 314, 338. [63] _Supra_, p. 81 ff. [64] _Ath. Pol._ 57. [65] _Op. cit._ p. 190. [66] P. 321 ff. [67] See _infra_, pp. 179 ff., 222. [68] Coulanges, _op. cit._ pp. 42, 195. [69] P. 364. [70] Philippi, _Areopag._, pp. 15-16; Müller, _Eum._ pp. 141-2; see _infra_, p. 197. [71] _Supra_, p. 80. [72] _Eumenides_, p. 136 ff. [73] Müller, _op. cit._ p. 123; see also Philippi, _Areopag._, p. 3. [74] E.g. _Ion_, 1258, 1275, 1283, 1315. [75] _Her. Fur._ 250, 715. [76] _In Aristoc._ 640, 63. [77] _Op. cit._ p. 217. [78] _Infra_, Bk. II. ch. iii. CHAPTER V RELIGIOUS ASPECT OF HOMICIDE IN EARLY GREECE Current views: digression on evolution of Greek religion: ancestor-worship: nature-worship: animal sacra: image-magic: anthropomorphism: Achaean and Pelasgian contributions to Homeric religion: fusion of Achaean and Pelasgian dogma and ritual: religious aspect of kin-slaying amongst Pelasgians and Achaeans: origin and evolution of the Erinnyes: origin of homicide-purgation: comparison of Pelasgian with Achaean Erinnys, and of Homeric Erinnys with post-Homeric and ‘tragic’ Erinnys.