This little scene of innocent deception is finer, in its way, than the
famous newspaper paths on which Miss Deborah’s guests step lightly
over her new carpet to their respective chairs. We sympathize with
Miss Matty’s anxiety about her tapers because it represents one phase
of a weakness common to all mankind, and far remote, we trust, from
mere vulgar parsimony, which, seeking to stint in all things, is, by
its very nature, incapable of a nice spirit of selection. Even the
narrator of “Cranford,” that shadowy, indistinguishable Mary Smith, who
contrives so cleverly to keep her own identity in the background,--even
she consents to emerge one moment from her chosen dimness, and to
claim a share in this highly discriminating economy. String, she
acknowledges, is her foible. Like the excellent Mr. Gresham, she would
preserve it from destruction at the most liberal expenditure of other
people’s time and trouble. “My pockets,” she confesses, “get full of
little hanks of it, picked up and twisted together, ready for uses that
never come. I am seriously annoyed if any one cuts the string of a
parcel instead of patiently and faithfully undoing it fold by fold. How
people can bring themselves to use India-rubber rings, which are a sort
of deification of string, as lightly as they do, I cannot imagine. To
me an India-rubber ring is a precious treasure. I have one which is not
new; one that I picked up off the floor six years ago. I have really
tried to use it, but my heart failed me, and I could not commit the
extravagance.”
It would be a pity to spoil this vivacious description by a touch of
odious modern realism, and to hint that an India-rubber ring which had
knocked about the world for six years must have parted with much of its
youthful elasticity, and would be of comparatively little use to any
one.
Public-domain text, read in full here on John Shaqi.
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