Pride of race, love for his native land, shame at prolonged captivity,
and fury at heaped-up wrongs,--all these conflicting passions united
themselves in the breast of this implacable warrior, and urged
him relentlessly along his appointed path. He was the outcome of
that ruthless policy by which the Turks turned the children of the
cross into defenders of the crescent, a policy pursued with almost
undeviating success since Black Halil, a century and a half before, had
urged the training of Christian boys into a school of Moslem soldiers.
What gives to the history of Scanderbeg its peculiar significance, and
its peculiar ethical and artistic value is the fact that he avenged,
not only his own injuries, but the injuries of countless children
who, for over a hundred and fifty years, had been snatched from
their homes, families, and faith to swell the ranks of an infidel
foe. Wherever the tide of Ottoman battle raged most fiercely, there,
savage, dark, invincible, stood the Janissaries, men suckled on
Christian breasts and signed with Christian baptism, now flinging away
their lives for an alien cause and an alien creed, fighting with the
irresistible courage of fanaticism against their birthright and their
kindred. Never before or since, in the history of all the nations, has
a system of proselytizing been attended with such tremendous results.
The life-blood of Christendom was drained to supply fresh triumphs for
its enemies, and the rigorous discipline of a monastic training moulded
these innocent young captives into a soldiery whose every thought and
every action was subordinate to one overpowering influence, an austere,
unquestioning obedience to the cause of Islam.
Public-domain text, read in full here on John Shaqi.
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