Political and Literary essays, 1908-1913Cromer, Evelyn Baring, Earl of
History
Political and Literary essays, 1908-1913
Cromer, Evelyn Baring, Earl of
Colonies; Colonization; History; Literature
The idea is not novel, but it is certainly statesmanlike. The general
principle which Lord Milner advocates will probably commend itself to
thousands of his countrymen, and most of all to those whose education
and experience are a warrant for the value of their political opinions.
But how far is the scheme practicable? The answer to this question is
that there is one essential preliminary condition necessary to bring it
within the domain of practical politics; that condition is that a
sufficient number of leading politicians should be thoroughly imbued
with the virtue of compromise. They must erase the word "thorough" from
their political vocabulary. Each must recognise that whilst, to use Lord
Milner's expression, he himself holds firmly to a "creed" on some
special question, he will have to co-operate with others who hold with
equally sincere conviction to a more or less antagonistic creed, and
that this co-operation cannot be secured by mere assertion and still
less by vituperation, but only by calm discussion and mutual
concessions. Marie Antoinette, who was very courageous and very unwise,
said during the most acute crisis of the Revolution, "Better to die than
allow ourselves to be saved by Lafayette and the Constitutionalists."
That is an example of the party spirit _in extremis_, and when it is
adopted it is that spirit which causes the shipwreck of many a scheme
which might, with more moderation and conciliation, be brought safely
into port. In order to carry out Lord Milner's plan any such spirit must
be wholly cast aside. Politicians--and none more than many of those with
whom Lord Milner is associated--must act on the principle which
Shakespeare puts into the mouth of Henry V.:
There is some soul of goodness in things evil
Would men observingly distil it out.
They must be prepared to recognise that, whatever be their personal
convictions, there may be some "soul of goodness" in views diametrically
opposed to their own, and, moreover, they must not be scared by what
Emerson called that "hobgoblin of little minds"--the charge of
inconsistency.
Public-domain text, read in full here on John Shaqi.
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