It should never be forgotten that, however much local circumstances may differ, there are certain broad features which always exist wherever the European--be he French, English, German, or of any other nationality--is brought in contact with the Oriental--be he Algerian, Indian, or Egyptian. When the former once steps outside the influence acquired by the power of the sword, and seeks for any common ground of understanding with the subject race, he finds that he is, by the elementary facts of the case, debarred from using all those moral influences which, in more homogeneous countries, bind society together. These are a common religion, a common language, common traditions, and--save in very rare instances--intermarriage and really intimate social relations. What therefore remains? Practically nothing but the bond of material interest, tempered by as much sympathy as it is possible in the difficult circumstances of the case to bring into play. But on this poor material--for it must be admitted that it is poor material--experience has shown that a wise statesmanship can build a political edifice, not indeed on such assured foundations as prevail in more homogeneous societies, but nevertheless of a character which will give some solid guarantees of stability, and which will, in any case, minimise the risk that the sword, which the European would fain leave in the scabbard, shall be constantly flaunted before the eyes both of the subject and the governing races, the latter of whom, on grounds alike of policy and humanity, deprecate its use save in cases of extreme necessity. In the long course of our history many mistakes have been made in dealing with subject races, and the line of conduct pursued at various times has often been very erratic. Nevertheless, it would be true to say that, broadly speaking, British policy has been persistently directed towards an endeavour to strengthen political bonds through the medium of attention to material interests. The recent history of Egypt is a case in point.