Moreover, whilst India, under the sway of Imperialism, is "drifting to its doom," Mr. Mallik seems to fear that a somewhat similar fate awaits England. He observes many symptoms of decay to which, for the most part, Englishmen are blind. He greatly fears that "the liberties of the people are not safe when the Tory Party continues in power for a long period." Neither is the prospect of Liberal ascendancy much less gloomy. Liberals are becoming "Easternised." They are getting "more and more leavened by reaction imported from India." It really looks as if "English Liberalism might soon sink to a pious tradition." In the meanwhile, Mr. Mallik, with true Eastern proclivities, warmly admires that portion of the English system which Englishmen generally tolerate as a necessary evil, but of which they are by no means proud. Most thinking men in this country resent the idea of Indian interests being made a shuttlecock in the strife of party. Not so Mr. Mallik. He shudders at the idea of Indian affairs being considered exclusively on their own merits. "If it is no party's duty to champion the cause of any part of the Empire, that part must be made over to Satan, or retained, like a convict settlement, for the breeding of 'Imperial' ideas." He is himself quite prepared to adopt an ultra-partisan attitude. In spite of his evident dislike to the nomination of any Englishman to take part in the administration of India, he warmly applauds the appointment of "a young and able official" to the Viceroy's Council, because he was "associated with a great Liberal Minister of the Crown." It is not quite clear what, beyond a manifestation of that sympathy which his own writings are so well calculated to alienate, Mr. Mallik really wants. He thinks that there is "perhaps some truth" in the assertion that the "Aryans of India are not yet fit for self-government," and he says that "wise Indians do not claim at once the political institutions that Europeans have gained by a long course of struggle and training, the value of which in advancing happiness is not yet always perceptible in Europe." On the other hand, he appears to be of opinion that the somewhat sweeping reforms recently inaugurated by Lord Morley and Lord Minto do not go far enough. The only practical proposals he makes are, first, that the old _punchayet_ system in every village should be revived, and that a consultative assembly should be created, whose functions "should be wholly social and religious, political topics being out of its jurisdiction." He adds--and there need be no hesitation in cordially accepting his view on this point--that the "plan would have to be carefully thought out" before it is adopted.