Political and Literary essays, 1908-1913Cromer, Evelyn Baring, Earl of
History
Political and Literary essays, 1908-1913
Cromer, Evelyn Baring, Earl of
Colonies; Colonization; History; Literature
The main importance of this argument, however, is not to be derived from
its economic value, but rather from the important political fact that it
is one which finds favour with a large and influential body of Indian
opinion. Sir Roper Lethbridge claims that the leaders of Indian thought
are almost to a man Protectionists, and in his work he gives, as an
example of their views, the very able speech delivered by Sir Gangadhar
Chitnavis in the Calcutta Legislative Council last March.[96] He is
probably right; neither is anything to be gained by ignoring the gravity
of the situation which is thus created. Whether the Indian
Protectionists be right or wrong as to the fiscal policy which is best
adapted to Indian interests, there is no denying the fact that with
Protection flourishing in the self-governing colonies, with the recent
enlargement of the scope and functions of representative institutions in
India, and with the grievance created by the sacrifice of the opium
revenue on the altar of British vicarious philanthropy, it is a serious
matter for the British Government to assert their own views if those
views run diametrically counter to the wishes expressed by the only
representatives of Indian opinion who are in a position to make their
voices heard. Nevertheless, there are two limitations on the extent to
which concessions can or ought to be made to Indian opinion. The first
is based on the necessities of English internal politics. It cannot be
doubted that although Sir Gangadhar Chitnavis and those who agree with
him may perhaps be willing, as a _pis aller_, to accept Sir Roper
Lethbridge's preferential plan, what they really want is not Preference
but Protection against England, and this they cannot have, because, in
Sir Roper Lethbridge's words, "no British Government that offered India
Protection against Lancashire would live for a week." The second
limitation is based on less egotistical and, therefore, nobler grounds.
In spite of recent concessions, India is still, politically speaking,
_in statu pupillari_, neither do the concessions recently made in the
direction of granting self-governing institutions dispense the British
Government from the duty of looking to the interests of the masses, who
are at present very inadequately represented. It must be remembered that
in India, perhaps even more than elsewhere, the voice of the consumer is
hushed, whilst that of the producer is loud and strident.
Public-domain text, read in full here on John Shaqi.
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