Political and Literary essays, 1908-1913Cromer, Evelyn Baring, Earl of
History
Political and Literary essays, 1908-1913
Cromer, Evelyn Baring, Earl of
Colonies; Colonization; History; Literature
No recent writer of history has experienced these vicissitudes to a
greater extent than the illustrious author of _Les Origines de la France
contemporaine_. That Taine should evoke the enthusiasm of any particular
school of politicians, and still less the partisans of any particular
régime in France, was from the very outset obviously impossible. When
we read his account of the _ancien régime_ we think we are listening to
the voice of a calm but convinced republican or constitutionalist. When
we note his scathing exposure of the criminal folly and ineptitude of
the Jacobins we remain momentarily under the impression that we are
being guided by a writer imbued with strong conservative or even
monarchical sympathies. The iconoclast both of the revolutionary and of
the Napoleonic legends chills alike the heart of the worshippers at
either shrine. A writer who announces in the preface of his work that
the only conclusion at which he is able to arrive, after a profound
study of the most interesting and stormy period of modern history, is
that the government of human beings is an extremely difficult task, will
look in vain for sympathy from all who have adopted any special theory
as to the best way in which that task should be accomplished. Yet, in
spite of Taine's political nihilism, it would be a grave error to
suppose that he has no general principle to enounce, or no plan of
government to propound. Such is far from being the case. Though no
politician, he was a profoundly analytical psychologist. M. Le Bon, in
his brilliant treatise on the psychological laws which govern national
development, says, "Dans toutes manifestations de la vie d'une nation,
nous retrouvons toujours l'âme immuable de la race tissant son propre
destin." The commonplace method of stating the same proposition is to
say that every nation gets the government it deserves. This, in fact, is
the gospel which Taine had to preach. He thought, in Lady
Blennerhassett's words, that it was "the underlying characteristics of a
people; and not their franchise, which determines their Constitution."
Public-domain text, read in full here on John Shaqi.
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