Thus, then, we have a view of the former state of that country, by
wars against the people of which we have been brought into our present
state of misery. There are many of the hirelings of corruption, who
actually insist on it that we ought now to go to war again for the
restoring of all the cruel despotism which formerly existed in France.
This is what cannot be done, however. Our wars have sent back the
Bourbons; but the tithes, the seigneurs, and many other curses have
not been restored. The French people still enjoy much of the benefit
of the Revolution; and great numbers of their ancient petty tyrants
have been destroyed. So that even were things to remain as they are,
the French people have gained greatly by their Revolution. But things
cannot remain as they are. Better days are at hand.
In proceeding now to examine the remedies for your distresses, I shall
first notice some of those which foolish, or cruel and insolent men
have proposed. Seeing that the cause of your misery is the weight of
taxation, one would expect to hear of nothing but a reduction of
taxation in the way of remedy; but from the friends of corruption
never do we hear of any such remedy. To hear them, one would think
that _you_ had been the guilty cause of the misery you suffer; and
that you, and you alone, ought to be made answerable for what has
taken place. The emissaries of corruption are now continually crying
out against the weight of the Poor-rates, and they seem to regard all
that is taken in that way as a dead loss to the Government! Their
project is to deny relief to all who are able to work. But what is the
use of your being able to work, if no one will, or can, give you work?
To tell you that you must work for your bread, and, at the same time,
not to find any work for you, is full as bad as it would be to order
you to make bricks without straw. Indeed, it is rather more cruel and
insolent; for Pharaoh's taskmasters did point out to the Israelites
that they might go into the fields and get _stubble_. The _Courier_
newspaper of the 9th of October, says, 'We must thus be cruel only to
be kind.' I am persuaded that you will not understand this kindness,
while you will easily understand the cruelty. The notion of these
people seems to be that everybody that receives money out of the taxes
has a right to receive it, except you. They tremble at the fearful
amount of the Poor-rates: they say, and very truly, that those rates
have risen from two and a half to eight or ten millions since the
beginning of the wars against the people of France; they think, and
not without reason, that these rates will soon swallow up nearly all
the rent of the land. These assertions and apprehensions are perfectly
well founded; but how can _you_ help it? You have not had the
management of the affairs of the nation. It is not you who have ruined
the farmers and tradesmen. You only want food and raiment: you are
ready to work for it; but you cannot go naked and without food.
Public-domain text, read in full here on John Shaqi.
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