These people call themselves the _respectable_ part of the nation.
They are, as they pretend, the virtuous part of the people, because
they are quiet; as if virtue consisted in immobility! There is a
canting Scotchman in London, who publishes a paper called the
'_Champion_' who is everlastingly harping upon the virtues of the
'fireside,' and who inculcates the duty of quiet submission. Might we
ask this Champion of the teapot and milk-jug whether Magna Charta and
the Bill of Rights were won by the fireside? Whether the tyrants of
the House of Stuart and of Bourbon were hurled down by fireside
virtues? Whether the Americans gained their independence, and have
preserved their freedom, by sitting by the fireside? O, no! these were
all achieved by action, and amidst bustle and noise. Quiet indeed! Why
in this quality a log, or a stone, far surpasses even the pupils of
this Champion of quietness; and the chairs round his fireside exceed
those who sit in them. But in order to put these quiet, fireside,
respectable people to the test, let us ask them if they approve of
drunkenness, breaches of the peace, black eyes, bloody noses, fraud,
bribery, corruption, perjury, and subornation of perjury; and if they
say no, let us ask them whether these are not going on all over the
country at every general election. If they answer yes, as they must
unless they be guilty of wilful falsehood, will they then be so good
as to tell us how they reconcile their inactivity with sentiments of
virtue? Some men, in all former ages, have been held in esteem for
their wisdom, their genius, their skill, their valour, their devotion
to country, etc., but never until this age, was _quietness_ deemed a
quality to be extolled. It would be no difficult matter to show that
the quiet, fireside gentry are the most callous and cruel, and,
therefore, the most wicked part of the nation. Amongst them it is that
you find all the peculators, all the blood-suckers of various degrees,
all the borough-voters and their offspring, all the selfish and
unfeeling wretches, who, rather than risk the disturbing of their
ease for one single month, rather than go a mile to hold up their hand
at a public meeting, would see half the people perish with hunger and
cold. The humanity, which is continually on their lips, is all
fiction. They weep over the tale of woe in a novel; but round their
'decent fireside,' never was compassion felt for a real sufferer, or
indignation at the acts of a powerful tyrant.
Public-domain text, read in full here on John Shaqi.
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