The tide was at length so evidently turning in my favor that on the 28th of September Governor Morton was induced to make his elaborate speech at Richmond, denouncing the whole theory of Republican reconstruction as subsequently carried out, and opposing the policy of negro suffrage by arguments which he seemed to regard as overwhelming. He made a dismal picture of the ignorance and degradation of the plantation negroes of the South, and scouted the policy of arming them with political power. But their fitness for the ballot was a subordinate question. A great national emergency pleaded for their right to it on other and far more imperative grounds. The question involved the welfare of both races, and the issues of the war. It involved not merely the fate of the negro, but the safety of society. It was, moreover, a question of national honor and gratitude, from which no escape was morally possible. To leave the ballot in the hands of the ex- rebels, and withhold it from these helpless millions, would be to turn them over to the unhindered tyranny and misrule of their enemies, who were then smarting under the humiliation of their failure, and making the condition of the freedmen more intolerable than slavery itself, through local laws and police regulations. The Governor referred to the Constitution and laws of Indiana, denying the ballot to her intelligent negroes, and subjecting colored men to prosecution and fine for coming into the State; and asked with what face her people could insist upon conferring the suffrage upon the negroes of the Southern States? But this was an evasion of the question. The people of Indiana had no right to take advantage of their own wrong, or to sacrifice the welfare of four million blacks on the altar of Northern consistency. He should have preached the duty of practical repentance in Indiana, instead of making the sins of her people an excuse for a far greater inhumanity to the negroes of the South. He urged that the policy of negro suffrage would give the lie to all the arguments that had ever been employed against slavery as degrading and brutalizing to its victims. He said it was "to pay the highest compliment to the institution of slavery," and "stultify ourselves." But this was belittling a great national question, by the side of which all considerations of party consistency were utterly trivial and contemptible. The ballot for the negro was a logical necessity, and it was a matter of the least possible consequence whether the granting of it would "stultify ourselves" or not.