In the middle of the court, which is surrounded by the colonnade, is
the temple, consisting of an oblong cella (2), the east side of which
is treated as a front, with a portico borne by six columns (1). A pit
for the refuse of sacrifices, enclosed by a wall (_b_) stands in the
corner of the court near the entrance from the street; in the opposite
corner there is a larger enclosure having the appearance of a small
temple (4). Near this are two altars; a third altar stood close to the
temple, and there are five others, somewhat smaller, between the
columns. On the south side, between the colonnade and the Theatre, is
a small area of irregular shape, east of which is a dwelling
containing five rooms (7, 8, 9).
The accompanying illustrations show the temple as it is to-day (Fig.
79) and as it was before the eruption (Fig. 80). It has
architecturally nothing suggestive of the Egyptian style. Yet the plan
presents a marked deviation from ordinary types, as if the builders,
erecting an edifice for the worship of foreign gods, strove with set
purpose to produce a bizarre effect; at the right and the left of the
front of the cella is a large niche, projecting beyond the sides of
the portico, and inorganically connected with the main part of the
temple by a pilaster. In the ornamentation of this temple, as in that
of the temple of Apollo, the simple and chaste forms of the Greek
architecture were replaced by gaudy stucco ornaments more in harmony
with the prevailing taste.
[Illustration: Fig. 79.--View of the temple of Isis.]
Besides the broad flight of steps in front, a narrow stairway at the
left of the temple led to a side door opening into the cella. A base
of masonry about six feet high extends across the rear of the cella,
on which were two pedestals of tufa, about sixteen inches square, for
the statues of Isis and Osiris. In the two large niches outside other
divinities stood, perhaps Anubis and Harpocrates. The latter was
apparently worshipped also at the shrine in the wall on the east side
of the court (3), facing the doorway of the cella. A painting from
this shrine, now in the Naples Museum, represents a statue of
Harpocrates of the familiar type--a boy with his finger in his mouth
holding a cornucopia, with a lotus blossom resting on his forehead;
before him stands a priest in a long white robe, holding a candlestick
in each hand, while in the background is a temple surrounded by a
colonnade, evidently intended for a free representation of the temple
before us. In front of the shrine were the charred remains of a wooden
bench.
[Illustration: Fig. 80.--The temple of Isis, restored. In the
background, the Large Theatre.]
Public-domain text, read in full here on John Shaqi.
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