Opposite the entrance of the temple the colonnade presents an
interesting peculiarity of construction, which is found also in other
buildings at Pompeii, as the Stabian Baths. The place of the three
middle columns on that side is taken by two large pillars, higher than
the rest of the colonnade, each of which is backed by an attached
half-column. This arrangement made the approach to the temple more
imposing, and also furnished an appropriate setting for the shrine of
Harpocrates against the wall.
The principal altar, on which sacrifice was offered to the divinities
worshipped in the temple, is that near the foot of the steps in front
(_e_). The officiating priest stood on a block of stone at the side of
it, with the temple at his right; on this altar were found ashes and
fragments of calcined bones. The two smaller altars near by were
probably consecrated to the gods whose images were placed in the
exterior niches.
Two rectangular pits were used as receptacles for the refuse of
sacrifices. One was quite small, and no trace of it can now be found;
it was near the large altar, and contained remains of burnt figs, pine
kernels and cones, nuts, and dates, with fragments of two statuettes
representing divinities. The wall about the other (_b_), when
excavated, was built up at each end in the form of a gable, and
evidently once supported a wooden roof; in this pit also were charred
remains of fruits. What divinities were worshipped at the altars
between the columns, it is impossible to determine. The small base
standing against the corner column near the entrance (seen in Fig. 79)
was probably a pedestal, not an altar.
At the left of the steps leading up to the temple, and facing the
large altar, is a small pillar of masonry fifteen inches square and
nearly two and a half feet high. A similar pillar, which formerly
stood at the right, had thin slabs of stone on three sides. One of
these, that on the front of the pillar (now in the Naples Museum), was
covered with hieroglyphics. It is a memorial tablet, which Hat, 'the
writer of the divine word,' _hierogrammateus_, set up in honor of his
parents and grandparents; it contains symbolic representations in
three divisions, one above the other. In the upper division Hat, his
brother and colleague Meran, their father and grandfather, are praying
to Osiris, 'Lord of the Kingdom of the Dead'; below, Hat is bringing
to his parents and grandparents offerings for the dead, while in the
lower division Meran and two sisters unite with him in prayer to
Osiris. The tablet could hardly have been designed for a temple, but
still, by reason of its contents, it was considered appropriate for
this place. It was doubtless intended that a similar tablet should be
affixed to the pillar at the left, but perhaps none happened to be
available; statuettes of divinities were probably placed on the
pillars.
Public-domain text, read in full here on John Shaqi.
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