[Illustration: Fig. 81.--Scene from the worship of Isis--the adoration
of the holy water. Wall painting from Herculaneum.]
The second service was held at two o'clock in the afternoon, but we do
not possess exact information in regard to it. It is, perhaps,
depicted in a fresco painting from Herculaneum (Fig. 81), the subject
of which is a solemn act in the worship of Isis, the adoration of the
holy water. In the portico of the temple, above the steps, two priests
and a priestess are standing. The priest in the middle holds in front
of him, in the folds of his robe, a vessel containing the holy water,
which was supposed to be from the Nile; his two associates are shaking
the sistrum. There is an altar at the foot of the steps; a priest is
fanning the fire into flame. On the right and the left of the altar
are the worshippers, with other priests, part of whom are shaking the
sistrum, while a fluteplayer sits in the foreground at the right.
Another painting, the counterpart of that just described, seems to
portray the celebration of a festival; the surroundings correspond
fairly well with those of our temple. The doors are thrown back; a
dark-visaged man, wearing a wreath, is dancing in the doorway. Behind
him, within the temple, are the musicians, among whom can be
distinguished a girl striking the cymbals and a woman with a
tambourine. About the steps are priests and other worshippers, shaking
the sistrum and offering prayer; in front stands a burning altar. An
important festival of Isis occurred in November. It commenced with an
impassioned lamentation over the death of Osiris and the search for
his body. On the third day, November 12, the finding of the body by
Isis was celebrated with great rejoicing. So, perhaps, in this
painting the dance is a manifestation of the joy with which the
festival ended, the whole picture being a scene from the observance of
the Egyptian Easter.
In such celebrations use would be made of the small brazier of bronze
found in the court in front of our temple, on which incense could be
burned. The ablutions, which played so important a part in Egyptian
rites, were performed in the rear of the court, where stood a
cylindrical leaden vessel, adorned with Egyptian figures in relief; a
jet fell into it from a lead pipe connected with the city aqueduct.
The small building at the southeast corner of the court, which is
known as the Purgatorium, was open to the sky. It was made to look
like a roofed structure by the addition of gables at the ends. On the
inside, at the rear, a flight of steps leads down toward the right to
a vaulted underground chamber, about five feet wide and six and a half
feet long. The inner part of the chamber, divided off by a low wall,
was evidently intended for a tank. In one of the corners in the front
part is a low base, on which a jar could be set while it was being
filled. Here the holy Nile water--more or less genuine--was kept for
use in the sacred rites.
Public-domain text, read in full here on John Shaqi.
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