The wall referred to was no doubt that on the west side of the court
of the temple; when it was built the ends of the colonnade on that
side must have been closed, so that this ceased to be a thoroughfare.
Marcus Holconius was duumvir for the fourth time in the year 3-2
B.C.; as an interval of at least five years must intervene between two
duumvirates, his third duumvirate must have been not far from 10 B.C.
The pedestal in the cella, on which the statue of Apollo stood, still
remains, but no trace of the statue itself has been found.
[Illustration: Fig. 32.--Temple of Apollo, restored.]
Near the foot of the steps in front is a large altar of travertine,
having the same inscription on both sides: _M. Porcius M. f., L.
Sextilius L. f., Cn. Cornelius Cn. f., A. Cornelius A. f. IIII vir[i]
d[e] d[ecurionum] s[ententia] f[aciundum] locar[unt]_,--'Marcus
Porcius the son of Marcus, Lucius Sextilius the son of Lucius, Gnaeus
Cornelius the son of Gnaeus, and Aulus Cornelius the son of Aulus, the
Board of Four, in accordance with the vote of the city council let the
contract (for building this altar).' The names of the four officials
who erected the altar, the two duumvirs and two aediles (for the title
see p. 12), appear without surnames; this points to a relatively early
time, at the latest the age of Augustus.
At the left of the steps is an Ionic column with the inscription: _L.
Sepunius L. f. Sandilianus, M. Herennius A. f. Epidianus duovir[i]
i[uri] d[icundo] d[e] s[ua] p[ecunia] f[aciundum] c[urarunt]_,--'Lucius
Sepunius Sandilianus the son of Lucius, and Marcus Herennius Epidianus
the son of Aulus, duumvirs with judiciary authority, caused (this) to
be erected at their own expense.' Old sketches, made soon after the
court was excavated, represent the column with a sundial on the top.
The probability that a sundial belonging to the column was actually
found is increased by the fact that these same men placed one on the
circular bench in the Forum Triangulare. Here, in front of the temple
of the Sun-god, such a dial would certainly have been in place. At the
right of the steps are some blocks of lava containing holes, in which,
undoubtedly, the supports of a votive offering were once set, but the
holes give no clew to the size or character of the offering.
Public-domain text, read in full here on John Shaqi.
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