The Macellum in its present form was at the time of the eruption by no
means an ancient building. While finished and no doubt in use at the
time of the earthquake of 63, it had been built not many years before,
in the reign of Claudius or of Nero, in the place of an older
structure which dated from the pre-Roman period. The earlier Macellum,
of which scanty but indubitable traces remain, could not have
contained a chapel for the worship of the emperors; this was probably
introduced into the plan of the structure at the time of the
rebuilding. The most reasonable supposition is that the chapel was
built in honor of Claudius, and that his statue with the globe as a
symbol of world sovereignty stood on the pedestal at the rear, while
in the niches at the left were his wife Agrippina and adopted son
Nero.
We can hardly doubt that Claudius was worshipped in Pompeii during his
lifetime; it is known from inscriptions that even before the death of
Claudius Nero was honored with the services of a special priest. That
Octavia and Marcellus, another mother with a son who was heir to the
throne, should be placed opposite Agrippina and Nero, was quite
natural. Claudius, who through his mother Antonia was the grandson of
Octavia, had great pride in this relationship, through which alone he
was connected with the family of Augustus; and from Octavia, Agrippina
and Nero also were descended, the former as a daughter of Germanicus,
Claudius's brother, and the latter through his father Gnaeus Domitius,
who was a son of the older daughter of Octavia, also called Antonia.
This thought was suggested by the grouping of Octavia and Marcellus
with Agrippina and Nero: Octavia's descendants are now on the throne,
as Augustus intended that they should be; and Nero is the pride and
hope of the emperor and the Roman people, as once Marcellus was.
The room at the left of the imperial chapel, with a wide entrance
divided by two columns (6), was also consecrated to the worship of the
emperors. It contains a low altar (shown on the plan) of peculiar
shape. A slab of black stone rests on two marble steps; it has a
raised rim about the edge with a hole in one corner. Evidently this is
an altar for drink offerings; in this room sacrificial meals were
partaken of, at which the long estrade at the right, like a counter,
nearly three feet high, was perhaps used as a serving table. Such
meals had an important place among the functions of the Roman colleges
of priests, and some priesthood connected with the worship of the
emperors apparently had its place of meeting here; but whether this
was the college of the Seviri Augustales, composed of freedmen, or a
more aristocratic priesthood modelled after the Sodales Augustales at
Rome, cannot be determined. The purpose of the niche in the corner,
with the platform in front of it approached by steps, is unknown.
Public-domain text, read in full here on John Shaqi.
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