Popular misgovernment in the United StatesCruikshank, Alfred Byron
History
Popular misgovernment in the United States
Cruikshank, Alfred Byron
Suffrage -- United States; United States -- Politics and government
Nor is even this all; he must work up and join deputations to the
sessions of the municipal administration and to those of the town and
county authorities, to the state capitol, to Washington; he must write
to the newspapers, he and others must at times bombard Congress and the
state legislature and their committees with letters and telegrams. In
short the system is this: you select the incapable and worthless for
office and then wear your soul out in efforts to keep them from
blundering and plundering. Common sense would suggest the selection in
the first place of men who could be trusted; and if the method of
selection failed, to replace it by a better one; but this cannot be
done; manhood suffrage though rotten is sacred, and those who have the
patience and courage continue their endeavors to make a marble temple of
justice out of a mud electorate.
This widespread attitude of suspicion and resentment toward public
officials, originally private and individual, has of late years become
open, formal and public through the systematic activities of clubs and
associations of supposedly disinterested and public-spirited citizens
principally located in large cities; non-partisan in character, and
organized for the purpose of preventing or undoing the more flagrant of
the illegal, immoral and improper operations of state and local
governments. In plain words, just as we have detectives to watch
thieves, so we have voluntary associations to watch public officials.
This sounds queer, but it is true. And these societies founded on
contempt and distrust of officialdom are not made up of eccentrics;
they include some of the most intelligent men in their respective
communities; they are kept busily employed a large part of every year;
and are sustained by the best public opinion in their open opposition to
the measures proposed by the manhood suffrage officials, and in their
frequent active hostility to the officials themselves. These
associations may well be called “watch dog” societies, their function
being to protect the community from political wolves; to bark loudly on
any attempt of theirs to rob the sheepfold and thus either to scare them
off or to give such warning as will result in their designs being
frustrated. Thus we have in almost every city and town “Taxpayers
Associations”; “Citizens Associations”; “Good Government Clubs”; “Public
Welfare Societies”; “Patriotic Societies”; “Security Leagues”; and the
like; some temporary but others permanent bodies, formed for general
supervision and bringing to book of legislators and public officials.
These watch dog societies are always on the alert; ready to receive
complaints from any source; to investigate them through committees, and
to attack anybody and anything in what they may choose to consider the
public interest. They even employ private detectives and lawyers in
these enterprises, just as in pursuit of criminal offenders; and they
Public-domain text, read in full here on John Shaqi.
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