Popular misgovernment in the United StatesCruikshank, Alfred Byron
History
Popular misgovernment in the United States
Cruikshank, Alfred Byron
Suffrage -- United States; United States -- Politics and government
These she organizes in a way peculiar to herself, assigning to them
rights, obligations, influence and power without regard to laws or
statutes except those of her own original promulgation, disregarding
entirely the shallow and false modern notion of equality between men.
For just as no two individuals have exactly the same appearance or
physical power, so in the whole social domain there are no two members
who are in every respect or indeed in any respect the social equals of
each other. Her membership has its own traditions, rules and standards
which she promulgates by silent and subtle methods, often finally
compelling their formal adoption by the State. Her mandates are more
powerful than those of governments; and all political decrees are
subordinate to the constitutions of civilized society. Her honors and
powers are often more valued than those of the State, and are conferred
not as in our politics at the command of mere numbers, as prizes for
oratory or rewards for intrigue, but in consideration of social
aptitudes and energies; so that in any given community you will find the
social development of each individual to correspond with his or her
compliance with the rules and mandates of Society.
Thus is constituted what may be called the Social Commonwealth,
_imperium in imperio_, composed of all those who take up the cause of
civilization; a number which does not necessarily represent a majority
or any definite proportion of the people of the community, but does
represent and include the community’s mental and moral force and
civilizing influence. Its leaders or captains are comparatively few;
they are readily distinguishable as active champions of social progress;
spending time and effort for the cause; zealous in the establishment of
public order; in advancing public health, in creating and maintaining
beauty in public and private life; in forwarding enterprises of
religion, art, education, science and benevolence; in promoting
civilizing institutions, such as libraries, hospitals, churches; also
operas, music, dancing and all the refinements of life; in creating
parks and flower gardens, in beautifying cities and villages; in
elevating the standards of dress, manners and private living, and in
furthering all civilizing and humanizing influences. Following these
leaders at greater or less social distance are the great body of the
membership of the Social Commonwealth composed of all classes of rich
and poor and between, the great mass of the socially loyal, themselves
originating and initiating nothing of social importance, but faithfully
keeping up year by year with the steadily advancing procession;
directing their children in the way of sweetness and light, that so they
may reach the places where the social leaders stood a generation
before. So that a basis for the establishment of a qualified electorate
and for the exclusion therefrom of the disqualified is found in the
Public-domain text, read in full here on John Shaqi.
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