Not only property but the honest and intelligent desire for property should be represented in the councils of the State. This aspiration has been stigmatized by twaddlers as an “appetite”; but an appetite is a good thing; and essential to life. The desire for wealth is one of nature’s constructive forces and should be availed of by wise statesmen for the purpose of nation building. Nothing is more offensive to the intelligent thinking man than to hear hypocritical demagogic ranters denounce as “greed” the honest efforts of thrift to collect together a competence for old age, a provision for helpless children, or capital for a business enterprise. Politicians and the impudent followers of politicians, vile parasites on the body politic, scurvy knaves who have never earned an honest hundred dollars in their lives, make a trade of this kind of talk; preferring the business of flattering and cozening a constituency of wooden heads and uncontrolled emotions to earning a living honestly. The wish for property is a primal impulse like the love of life, the appetite for food and drink, and the desire for procreation; it is in the nature of every healthy man; the want of it is abnormal and detracts from capacity for constructive state work. Those who really lack it become in politics as dangerous as lunatics; they are dreamers, enthusiasts who ruin everything they control, such as were Robespierre and thousands of his followers. One would not trust one of these crackbrains to build a house, let alone a nation. In private life they are shiftless and burdensome on their friends and the public; in the lower classes they are often known as loafers or deadbeats; some of them become the “floaters” of politics, the cheap material for bandit political organizations. On the other hand this desire to create, to save, to preserve and to perpetuate useful and beautiful things, is a natural force which wise statesmen employ to the utmost in the service of the State; whose development they encourage in civics, in private life, in politics and in government, and which found in the character of the individual should be accorded its proper and legitimate, sane and steadying influence.