And what, after all, does this cultivation of taste consist in? In the
acquisition of the personal literary style of a few select authors! What
should we think of a people that would force its youth a thousand years
from now, by years of practice, to master the tortuous or bombastic
style of some successful lawyer or politician of to-day? Should we not
justly accuse them of a woful lack of taste?
The evil effects of this imagined cultivation of the taste find
expression often enough. The young _savant_ who regards the composition
of a scientific essay as a rhetorical exercise instead of a simple and
unadorned presentation of the facts and the truth, still sits
unconsciously on the school-bench, and still unwittingly represents the
point of view of the Romans, by whom the elaboration of speeches was
regarded as a serious scientific (!) employment.
* * * * *
Far be it from me to underrate the value of the development of the
instinct of speech and of the increased comprehension of our own
language which comes from philological studies. By the study of a
foreign language, especially of one which differs widely from ours, the
signs and forms of words are first clearly distinguished from the
thoughts which they express. Words of the closest possible
correspondence in different languages never coincide absolutely with the
ideas they stand for, but place in relief slightly different aspects of
the same thing, and by the study of language the attention is directed
to these shades of difference. But it would be far from admissible to
contend that the study of Latin and Greek is the most fruitful and
natural, let alone the _only_, means of attaining this end. Any one who
will give himself the pleasure of a few hours' companionship with a
Chinese grammar; who will seek to make clear to himself the mode of
speech and thought of a people who never advanced as far as the analysis
of articulate sounds, but stopped at the analysis of syllables, to whom
our alphabetical characters, therefore, are an inexplicable puzzle, and
who express all their rich and profound thoughts by means of a few
syllables with variable emphasis and position,--such a person, perhaps,
will acquire new, and extremely elucidative ideas upon the relation of
language and thought. But should our children, therefore, study Chinese?
Certainly not. No more, then, should they be burdened with Latin, at
least in the measure they are.
Public-domain text, read in full here on John Shaqi.
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