Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
Maria Renata took the veil at nineteen years of age, against her
inclination, having previously been initiated in the mysteries of
witchcraft, which she continued to practise for fifty years, under the
cloak of punctual attendance to discipline and pretended piety. She was
long in the station of sub-prioress, and would, for her capacity, have
been promoted to the rank of prioress, had she not betrayed a certain
discontent with the ecclesiastical life, a certain contrariety to her
superiors, something half expressed only of inward dissatisfaction.
Renata had not ventured to let any one about the convent into her
confidence, and she remained free from suspicion, notwithstanding that,
from time to time, some of the nuns, either from the herbs she mixed
with their food, or through sympathy, had strange seizures, of which
some died. Renata became at length extravagant and unguarded in her
witch-propensities, partly from long security, partly from desire of
stronger excitement—made noises in the dormitory, and uttered shrieks
in the garden; went at nights into the cells of the nuns to pinch and
torment them, to assist her in which she kept a considerable supply of
cats. The removal of the keys of the cells counteracted this annoyance;
but a still more efficient means was a determined blow, on the part of
a nun, struck at the aggressor with the penitential scourge one night,
on the morning following which Renata was observed to have a black
eye and cut face. This event awakened suspicion against Renata. Then
one of the nuns, who was much esteemed, declared, believing herself
upon her death-bed, that, “as she shortly expected to stand before
her Maker, Renata was uncanny; that she had often at nights been
visibly tormented by her, and that she warned her to desist from this
course.” General alarm arose, and apprehension of Renata’s arts; and
one of the nuns, who previously had had fits, now became possessed,
and, in the paroxysms, told the wildest tales against Renata. It is
only wonderful how the sub-prioress contrived to keep her ground so
many years against these suspicions and incriminations. She adroitly
put aside the insinuations of the nun as imaginary, or of calumnious
intention, and treated witchcraft and possession of the Devil as things
which enlightened people no longer believed in. As, however, five more
of the nuns, either taking the infection from the first, or influenced
by the arts of Renata, became possessed of devils, and unanimously
attacked Renata, the superiors could no longer avoid making a serious
investigation of the charges. Renata was confined to a cell alone,
whereupon the six devils screeched in chorus at being deprived of their
friend. She had begged to be allowed to take her papers with her; but
this being refused, and thinking herself detected, she at once avowed
to her confessor and the superiors that she was a witch, had learned
witchcraft out of the convent, and had bewitched the six nuns. They
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