Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
The odometer is a pendulum, formed of a ring, or other small body
attached to a thread, the other end of which is wound round a finger
or the thumb. The odometer employed in the following experiments was
a light gold ring, having a greater mass of metal on the unattached
side, and suspended to the last joint of the right forefinger, the
suspending medium being either silk, or fine cotton, or the hair of
a horse. The experiments were made by myself. In order to avoid the
confusion resulting from a multiplicity of details, I shall state the
results obtained through testing a limited number only of Od-subjects,
so selected as to represent the leading divisions of the provinces of
nature, and of dynamics. With some of the principal the reader will
be already acquainted through Letter XII., the contents of which will
have prepared him for, and probably suggested to him, the following
question, as a desirable subject of preliminary consideration.
I. Are the motions referred to worth examining at all? Are they
more than the simple results of impulses conveyed to the pendulum
by movements of the hand or wrist, or some general sway of the
experimenter’s person, unintentionally going with the expectation or
conception of this or that motion of the ring? Such a solution of the
phenomena is not wanting in probability. It is metaphysically and
physically certain, that when we maintain one and the same bodily
posture or gesture, as in standing, sitting, or holding out the hand,
whatever be the seeming continuousness and unity of the effort, the
posture or gesture is really maintained only by a series of rapidly
succeeding efforts. What is more likely than that, in such a continual
renewing of voluntary actions, our fancy, or the sympathy between our
will and our thoughts, should give a bias to the results, even when we
most try to neutralize its influence? The fact which I propose first
to mention is in complete agreement with this view. I can at will
cause the odometer to move exactly as I please. Although I hold my
hand as steadily as possible by leaning the arm against a table, and
endeavour to keep my person absolutely still, yet I have only to form
a vivid conception of a new path for the odometer, and a motion in
the so-imagined direction is almost immediately substituted for that
which was before going on. In like manner, I have only to conceive
the cessation of motion, and the odometer gradually stops. I must
farther admit that my first trials of the odometer were made under
the full expectation that the results which ensued would follow. And
I cannot say that it is impossible, that when other and new motions
emerged, they were not often either realizations of a previous guess,
or repetitions on the same principle of what occurred at first as an
accident.
Public-domain text, read in full here on John Shaqi.
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