Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
III. _Simple or Initiatory Trance._—In the lightest form of
trance-sleep, the patient, though perfectly insensible to ordinary
impressions, is not necessarily recumbent. If he is sitting when
taken, he continues sitting; if previously lying, he will sometimes
raise himself up when entranced. His joints are neither relaxed
nor rigid: if you raise his arm, or bend the elbow, you experience
a little resistance; and immediately after, probably, the limb is
restored to its former posture. Such is the ordinary degree of muscular
tone present; but either cataleptic immobility, or catochus, may
accidentally co-exist with initiatory trance. The patient may even
remain standing rapt in his trance. I quote the following classic
instance from the _Edinburgh Review_:—“There is a wonderful story told
of Socrates. Being in military service in the expedition to Potidea, he
is reported to have stood for twenty-four hours before the camp, rooted
to the same spot and absorbed in deep thought, his arms folded and his
eyes fixed upon one object, as if his soul were absent from his body.”
It is not my intention to dwell more on this form of trance at
present. Various cases, exemplifying its varieties, will be found
in the letter on Religious Delusions. It is the commonest product
of fanatical excitement. I have called this form initiatory trance,
because, in day-somnambulism, it always precedes the half-waking
which constitutes that state; and because it is the state into which
mesmeric manipulators ordinarily first plunge the patient. Out of this
initiatory state I have seen the patient thrown into trance-coma; but
the ordinary progress of the experiment is to conduct him in the other
direction—that is, towards trance-waking.
LETTER VII.
HALF-WAKING TRANCE OR SOMNAMBULISM.—The same thing with ordinary
sleep-walking—Its characteristic feature, the acting of a dream—Cases,
and disquisition.
A curious fate somnambulism has had. While other forms of trance
have been either rejected as fictions, or converted to the use of
superstition, somnambulism with all its wonders, being at once
undeniable and familiar, has been simply taken for granted. While her
sisters have been exalted into mystical phenomena, and play parts in
history, somnambulism has had no temple raised to her, has had no
fear-worship, at the highest has been promoted to figure in an opera.
Of a quiet and homely nature, she has moved about the house, not like a
visiting demon, but as a maid of all work. To the public the phenomenon
has presented no more interest than a soap-bubble, or the fall of an
apple.
Somnambulism, as the term is used in England, exactly comprehends all
the phenomena of half-waking trance.[5]
[Footnote 5: Many writers employ the term somnambulism to denote
indiscriminately several forms of trance, or trance in general. I
prefer restricting it to the peculiar class of cases commonly known as
sleep-walking.]
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