Popular Superstitions, and the Truths Contained Therein: With an Account of MesmerismMayo, Herbert
History
Popular Superstitions, and the Truths Contained Therein: With an Account of Mesmerism
Mayo, Herbert
Mesmerism; Parapsychology and medicine; Superstition
M. Pigatti watched these proceedings with great attention, and
convinced himself by many experiments that Negretti did not use his
ordinary senses. He did not hear the loudest sound when it lay out of
the circle of his dream-ideas. If a light was held close to his eyes,
near enough to singe his eyebrows, he did not appear to be aware of
it. He seemed to feel nothing when they inserted a feather into his
nostrils.
Perhaps the most interesting case of somnambulism on record is that
of a young ecclesiastic, the narrative of which, from the immediate
communication of the Archbishop of Bordeaux, is given under the head
of Somnambulism, in the _French Encyclopedia_.
This young ecclesiastic, when the archbishop was at the same seminary,
used to rise every night, and write out either sermons or pieces of
music. To study his condition, the archbishop betook himself several
nights consecutively to the chamber of the young man, where he made the
following observations:—
The young man used to rise, take paper, and begin to write. Before
writing music, he would take a stick and rule the lines with it. He
wrote the notes, together with the words corresponding to them, with
perfect correctness; or when he had written the words too wide, he
altered them. The notes that were to be black he filled in after he had
written the whole. After completing a sermon, he would read it aloud
from beginning to end. If any passage displeased him, he erased it, and
wrote the amended passage correctly over the other. On one occasion he
had substituted the word “adorable” for “divin;” but he did not omit
to alter the preceding “ce” into “cet,” by adding the letter “t” with
exact precision to the word first written. To ascertain whether he used
his eyes, the archbishop interposed a sheet of pasteboard between the
writing and his face. The somnambulist took not the least notice, but
went on writing as before. The limitation of his perceptions to what
he was thinking about was very curious. A bit of aniseed cake, that
he had sought for, he ate approvingly; but when, on another occasion,
a piece of the same cake was put into his mouth, he spat it out
without observation. The following instance of the dependence of his
perceptions upon his preconceived ideas is truly wonderful. It is to
be observed that he always knew when his pen had ink in it. Likewise,
if they adroitly changed his papers when he was writing, he knew it,
if the sheet substituted was of a different size from the former, and
he appeared embarrassed in that case. But if the fresh sheet of paper,
which was substituted for that written on, was exactly of the same
size with it, he appeared not to be aware of the change. And he would
continue to read off his composition from the blank sheet of paper,
as fluently as when the manuscript lay before him; nay more, he would
continue his corrections, and introduce an amended passage, writing
it upon exactly the place in the blank sheet corresponding with that
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